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A. O. Scott

30quotes

A.O. Scott: A Life of Critical Acumen and Insightful Writing


Full Name and Common Aliases


Alexander Oren "A.O." Scott is a renowned American film critic, journalist, and cultural commentator.

Birth and Death Dates


Born on April 3, 1966, in New York City, there is no record of A.O. Scott's passing as he is still active in his profession.

Nationality and Profession(s)


Scott holds dual citizenship of the United States and Canada, with a career spanning film criticism, journalism, and cultural commentary.

Early Life and Background


Growing up in a family that valued literature and intellectual pursuits, Scott developed an early interest in writing and film. His parents, both educators, encouraged his curiosity about language, history, and culture. This upbringing laid the foundation for his future profession as a critic.

Scott attended Columbia University, where he earned his Bachelor's degree in English literature. During this time, he began writing for various college publications, honing his critical thinking and writing skills.

Major Accomplishments


Throughout his career, Scott has achieved numerous milestones:

He served as the chief film critic for The New York Times from 2000 to 2011.
In 2006, Scott won the National Book Critics Circle Award for Best Review Collection for his book _Better Living Through Criticism_.
As a contributing writer for various publications, including The New Yorker and The Paris Review, Scott has provided insightful commentary on film, literature, and culture.

Notable Works or Actions


Some of Scott's notable works include:

His 2004 essay "Over the Top," which appeared in _The New York Times Magazine_, marked a turning point in his career as it addressed the changing landscape of American cinema.
In 2011, Scott wrote "The Overstory", an excerpt from Richard Powers' novel, published in The New Yorker. This piece highlighted Scott's ability to connect literature and film.

Impact and Legacy


A.O. Scott has left a lasting impact on the world of criticism:

His writing style, characterized by its accessibility and erudition, has inspired a new generation of film critics.
Scott's emphasis on the cultural significance of cinema has helped readers understand the importance of movies beyond mere entertainment.

Why They Are Widely Quoted or Remembered


Scott's quotes are frequently cited due to his:

Unwavering commitment to critical acumen and insightful writing, which continues to inspire and inform film enthusiasts.
* Unique ability to bridge the gap between high art and popular culture, making complex ideas accessible to a broad audience.

A.O. Scott's remarkable career serves as a testament to the power of criticism in shaping our understanding of cinema, literature, and culture. His work continues to influence readers and inspire new voices in the world of film criticism.

Quotes by A. O. Scott

The cacophony in my head is completely unmanageable, and it’s out of the failure to blend all those dissonant voices smoothly that whatever individuality I might have has managed to emerge. Imitation is the condition of originality. Or, to put it another way: imitation is the shortest route to and the truest test of proficiency. To mimic a master requires skill and practice, which become the sources of your own mastery.
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The cacophony in my head is completely unmanageable, and it’s out of the failure to blend all those dissonant voices smoothly that whatever individuality I might have has managed to emerge. Imitation is the condition of originality. Or, to put it another way: imitation is the shortest route to and the truest test of proficiency. To mimic a master requires skill and practice, which become the sources of your own mastery.
This state of wondering paralysis cries out for criticism, which promises to sort through the glut, to assist in the formation of choices, to act as gatekeeper to our besieged sensoria.
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This state of wondering paralysis cries out for criticism, which promises to sort through the glut, to assist in the formation of choices, to act as gatekeeper to our besieged sensoria.
Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world. ERNEST:.
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Yes: I am a dreamer. For a dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world. ERNEST:.
It is always the Age of Iron, and the Golden Age is always behind us, giving off a luster that illuminates the terminal shabbiness of our present condition.
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It is always the Age of Iron, and the Golden Age is always behind us, giving off a luster that illuminates the terminal shabbiness of our present condition.
Taste, we assume, is innate, reflexive, immediate, involuntary, but we also speak of it as something to be acquired. It is a private, subjective matter, a badge of individual sovereignty, but at the same time a collectively held property, bundling us into clubs, cults, communities, and sociological stereotypes.
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Taste, we assume, is innate, reflexive, immediate, involuntary, but we also speak of it as something to be acquired. It is a private, subjective matter, a badge of individual sovereignty, but at the same time a collectively held property, bundling us into clubs, cults, communities, and sociological stereotypes.
ADMIRABLY BOLD. There’s something grand about the film’s sincerity and the intensity of its emotions and something fresh and bold about the way director Gray uses the conventions of romantic melodrama.
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ADMIRABLY BOLD. There’s something grand about the film’s sincerity and the intensity of its emotions and something fresh and bold about the way director Gray uses the conventions of romantic melodrama.
The origin of criticism lies in an innocent, heartfelt kind of question, one that is far from simple and that carries enormous risk: Did you feel that? Was it good for you? Tell the truth.
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The origin of criticism lies in an innocent, heartfelt kind of question, one that is far from simple and that carries enormous risk: Did you feel that? Was it good for you? Tell the truth.
As consumers of culture, we are lulled into passivity or, at best, prodded toward a state of pseudo-semi-self-awareness, encouraged toward either the defensive group identity of fanhood or a shallow, half-ironic eclecticism. Meanwhile, as citizens of the political commonwealth, we are conscripted into a polarized climate of ideological belligerence in which bluster too often substitutes for argument. There is no room for doubt and little time.
"
As consumers of culture, we are lulled into passivity or, at best, prodded toward a state of pseudo-semi-self-awareness, encouraged toward either the defensive group identity of fanhood or a shallow, half-ironic eclecticism. Meanwhile, as citizens of the political commonwealth, we are conscripted into a polarized climate of ideological belligerence in which bluster too often substitutes for argument. There is no room for doubt and little time.
Anti-intellectualism is virtually our civic religion. “Critical thinking” may be a ubiquitous educational slogan – a vaguely defined skill we hope our children pick up on the way to adulthood – but the rewards for not using your intelligence are immediate and abundant.
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Anti-intellectualism is virtually our civic religion. “Critical thinking” may be a ubiquitous educational slogan – a vaguely defined skill we hope our children pick up on the way to adulthood – but the rewards for not using your intelligence are immediate and abundant.
I can’t decide if this movie is so spectacularly, breathtakingly dumb as to induce stupidity in anyone who watches, or so brutally brilliant that it disarms all reason. What’s the difference?
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I can’t decide if this movie is so spectacularly, breathtakingly dumb as to induce stupidity in anyone who watches, or so brutally brilliant that it disarms all reason. What’s the difference?
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