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Alan Paton

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Alan Paton
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Full Name and Common Aliases


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Alan Stewart Paton was a renowned South African writer, activist, and educator. He is often referred to as Alan Paton.

Birth and Death Dates


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Born on January 11, 1903, in Pietermaritzburg, Natal (now KwaZulu-Natal), South Africa, Alan Paton passed away on April 12, 1988, at the age of 85.

Nationality and Profession(s)


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Paton was a citizen of South Africa. Throughout his life, he held various professions, including:

Writer
Educator (serving as the principal of Diepkloof Reformatory in Johannesburg and later as the founder and first principal of Claremont High School in Cape Town)
Activist

Early Life and Background


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Born into a modest household, Paton's early life was marked by a strong sense of social justice. His family encouraged his love for literature and education, which would become the cornerstones of his future endeavors.

Growing up in Natal, Paton developed a deep connection with the land and its people. This connection would later shape his writing and advocacy work, particularly in his portrayal of the struggles faced by South Africa's indigenous population.

Major Accomplishments


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Alan Paton's most notable achievements include:

Founding Claremont High School: In 1937, Paton co-founded Claremont High School in Cape Town, which would become a model for progressive education in South Africa.
Literary Contributions: Paton authored several influential works of fiction and non-fiction, including _Cry, the Beloved Country_, _Too Late the Phalarope_, and _In Angika_.

Notable Works or Actions


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Some of Alan Paton's most notable works include:

_Cry, the Beloved Country_: This novel, published in 1948, tells the story of a Zulu pastor's journey to Johannesburg in search of his son. It is considered one of South Africa's greatest literary works and has been translated into numerous languages.
Anti-Apartheid Activism: Paton was an outspoken critic of apartheid and its effects on South African society. He worked tirelessly to advocate for the rights of the marginalized, often facing backlash from those in power.

Impact and Legacy


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Alan Paton's impact on South Africa extends far beyond his literary contributions:

Influence on Literature: His works have had a profound influence on South African literature, shaping the country's literary landscape.
* Social Justice Advocacy: Paton's activism and advocacy work have inspired generations of South Africans to fight for social justice and human rights.

Why They Are Widely Quoted or Remembered


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Alan Paton is widely quoted and remembered for his powerful writings and unwavering commitment to social justice. His legacy serves as a testament to the enduring power of literature to inspire positive change in society.

Quotes by Alan Paton

Alan Paton's insights on:

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God forgives us... who am I not to forgive?
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Have no doubt it is fear in the land. For what can men do when so many have grown lawless? Who can enjoy the lovely land, who can enjoy the seventy years, and the sun that pours down on the earth, when there is fear in the heart? Who can walk quietly in the shadow of the jacarandas, when their beauty is grown to danger? Who can lie peacefully abed, while the darkness holds some secret? What lovers can lie sweetly under the stars, when menace grows with the measure of their seclusion?
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It is my own belief that the only power which can resistthe power of fear is the power of love. It’s a weak thing anda tender thing; men despise and deride it. But I look for theday when in South Africa we shall realize that the only last-ing and worth-while solution of our grave and profoundproblems lies not in the use of power, but in that under-standing and compassion without which human life is anintolerable bondage, condemning us all to an existence ofviolence, misery and fear.
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They were silent till the man passed, and then Kumalo said, in all my days I have known no one as you are. And Msimangu said sharply, I am a weak and sinful man, but God put His hands on me, that is all.
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The only way in which one can make endurable man’s inhumanity to man, and man’s destruction of his own environment, is to exemplify in your own lives man’s humanity to man and man’s reverence for the place in which he lives.
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He says we are not forsaken. For while I wonder for what we live and struggle and die, for while I wonder what keeps us living and struggling, men are sent to minister to the blind... Who gives, at this one hour, a friend to make darkness light before me?
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And that next day, he was in the black mood, what we call the swartgalligheid, which is the black gall. And the heart is black too, and the world is black, and one can tell oneself that it will pass, but these are only words that one speaks to oneself, for while it is there it is no comfort that it will pass.
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Aye, but the hand that had murdered had once pressed the mother’s breast into the thirsting mouth, had stolen into the father’s hand when they went out into the dark. Aye, but the murderer afraid of death had once been a child afraid of the night.
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He had come to tell his brother that power corrupts, that a man who fights for justice must himself be cleansed and purified, that love is greater than force. And none of these things had he done. God have mercy on me, Christ have mercy on me. He turned to the door, but it was locked and bolted. Brother had shut out brother, from the same womb had they come.
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I cannot stop you from thinking your thoughts. It is good that a young man has such deep thoughts. But hate no man, and desire power over no man.
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