Ángeles Mastretta
====================

Full Name and Common Aliases


-----------------------------

Ángeles Mastretta is a renowned Mexican writer, novelist, and essayist. Her full name is Ángeles Mastretta Velasco.

Birth and Death Dates


-------------------------

Born on March 26, 1949, in Xalapa, Veracruz, Mexico, Mastretta's life has been marked by a remarkable literary career spanning decades.

Nationality and Profession(s)


-------------------------------

Mexican, Writer, Novelist, and Essayist

Early Life and Background


---------------------------

Mastretta's childhood was spent in Xalapa, where she developed an early interest in literature. Her father, José Ignacio Mastretta, was a writer and scholar who encouraged her literary pursuits from a young age. This nurturing environment laid the foundation for her future success.

Growing up in a family of intellectuals had a significant impact on Mastretta's worldview. She was exposed to various art forms, including literature, music, and theater, which instilled in her a deep appreciation for creative expression.

Major Accomplishments


-------------------------

Mastretta's breakthrough novel, "Todas las mujeres son iguales" (All Women Are Equal), published in 1981, marked the beginning of her critically acclaimed career. The novel's exploration of women's roles and relationships resonated with readers, setting the tone for her subsequent works.

One of Mastretta's most notable achievements is her exploration of Mexican identity and culture through her writing. Her novels often delve into the complexities of women's lives in Mexico, shedding light on themes such as social inequality, family dynamics, and personal freedom.

Notable Works or Actions


---------------------------

Some of Mastretta's notable works include:

"Todas las mujeres son iguales" (All Women Are Equal) (1981)
"Mujer alabastrina" (Alabaster Woman) (1990)
"Señales de humo" (Smoke Signals) (2003)

Her writing often blurs the lines between fiction and nonfiction, reflecting her interest in exploring real-life themes through a narrative lens.

Impact and Legacy


------------------------

Mastretta's work has had a profound impact on Mexican literature and beyond. Her exploration of women's experiences, social justice, and cultural identity has resonated with readers worldwide.

As a writer who continues to push boundaries, Mastretta remains an influential voice in contemporary literature. Her legacy extends far beyond her individual works, inspiring future generations of writers to explore the complexities of human experience through their writing.

Why They Are Widely Quoted or Remembered


--------------------------------------------

Mastretta's enduring popularity can be attributed to several factors:

Authentic representation: Her writing offers a genuine and thought-provoking portrayal of women's lives in Mexico, resonating with readers who seek authentic voices.
Social commentary: Mastretta's works often tackle pressing social issues, sparking discussions about inequality, family dynamics, and personal freedom.
Literary innovation: By blurring the lines between fiction and nonfiction, Mastretta has contributed to the evolution of contemporary literature.

As a testament to her influence, Ángeles Mastretta continues to be widely quoted and remembered for her thought-provoking works, inspiring readers and writers alike.

Quotes by Ángeles Mastretta

Ángeles Mastretta's insights on:

I do write to be loved; I speak so that I am loved; I work for love; I live with others so that they may love me, and so that I can love them. For me, this is very important, and many, or all, of my relationships are based on that.
"
I do write to be loved; I speak so that I am loved; I work for love; I live with others so that they may love me, and so that I can love them. For me, this is very important, and many, or all, of my relationships are based on that.
There are many people who say, 'I write for myself.' I think that if you write and publish, then you write for your readers, not just for yourself. Many writers say that they write to be loved. I place myself among those writers.
"
There are many people who say, 'I write for myself.' I think that if you write and publish, then you write for your readers, not just for yourself. Many writers say that they write to be loved. I place myself among those writers.
We, in the late '60s, '70s and '80s, are acting like we have just discovered freedom and liberation. But I'm sure that many women have worked for that for such a long time.
"
We, in the late '60s, '70s and '80s, are acting like we have just discovered freedom and liberation. But I'm sure that many women have worked for that for such a long time.
There are many people who say, I write for myself. I think that if you write and publish, then you write for your readers, not just for yourself. Many writers say that they write to be loved. I place myself among those writers.
"
There are many people who say, I write for myself. I think that if you write and publish, then you write for your readers, not just for yourself. Many writers say that they write to be loved. I place myself among those writers.
Without a doubt. I believe in fate the same way others believe in God. I do believe in fate.
"
Without a doubt. I believe in fate the same way others believe in God. I do believe in fate.
My passion is writing, but it is also a fight because I still see home as a woman's duty.
"
My passion is writing, but it is also a fight because I still see home as a woman's duty.
I believe that there is an important part of every human being that is defined in terms of their significant other: how we choose our partner, and how we behave when we are with them. And that is the part that interests me. How that part of the personality is forged doesn't just interest me, it fascinates me.
"
I believe that there is an important part of every human being that is defined in terms of their significant other: how we choose our partner, and how we behave when we are with them. And that is the part that interests me. How that part of the personality is forged doesn't just interest me, it fascinates me.
When I was in my 20s, I wanted to be tough. I discovered that I didn't want to be the woman I was raised to be - a good, traditional wife. When I went out in the world to find a husband, I found that husbands weren't ready to accept the kind of woman I was going to be.
"
When I was in my 20s, I wanted to be tough. I discovered that I didn't want to be the woman I was raised to be - a good, traditional wife. When I went out in the world to find a husband, I found that husbands weren't ready to accept the kind of woman I was going to be.
Tenía su libertad como pasión primera, y su arrojo como vicio mejor. Solía desbaratar un argumento con la luz ominosa de su mirada despreciándolo, y era lectora como pocas y erudita como ninguno.
"
Tenía su libertad como pasión primera, y su arrojo como vicio mejor. Solía desbaratar un argumento con la luz ominosa de su mirada despreciándolo, y era lectora como pocas y erudita como ninguno.
Come lo que te haga feliz, habla de lo que te haga feliz, quiere a quien te haga feliz, corre si te hace feliz, no te muevas si eso te hace feliz, fuma si te da tranquilidad, no fumes si fumar te disgusta. No te quites la sal, ni el azúcar, ni el amor, ni la poesía, ni el mar, ni el colesterol, ni los sueños, y quiere a tus amigos y déjalos quererte, y no te opongas a tu destino, porque esa enfermedad no la sé curar.Teodoro Césarman.
"
Come lo que te haga feliz, habla de lo que te haga feliz, quiere a quien te haga feliz, corre si te hace feliz, no te muevas si eso te hace feliz, fuma si te da tranquilidad, no fumes si fumar te disgusta. No te quites la sal, ni el azúcar, ni el amor, ni la poesía, ni el mar, ni el colesterol, ni los sueños, y quiere a tus amigos y déjalos quererte, y no te opongas a tu destino, porque esa enfermedad no la sé curar.Teodoro Césarman.
Showing 1 to 10 of 35 results