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Arthur Peacocke
11quotes
Full Name and Common Aliases
Arthur Robert Peacocke CBE FRS FRSE was a British theologian, biochemist, and Anglican priest.
Birth and Death Dates
He was born on June 1, 1914, and passed away on September 29, 2006.
Nationality and Profession(s)
Peacocke held dual nationality as a British and Canadian citizen. His professional life spanned multiple disciplines: biochemistry, molecular biology, theology, and philosophy of science.
Early Life and Background
Arthur Peacocke grew up in England, where he developed an interest in science and faith at a young age. He attended St John's College, Cambridge, for his undergraduate degree in natural sciences, later earning his DPhil from the same institution. His academic pursuits took him to New York City, where he studied chemistry at Columbia University.
Major Accomplishments
Peacocke's work significantly contributed to our understanding of DNA structure and function. He made significant contributions to the field of molecular biology, particularly in the discovery of RNA splicing enzymes (intron-encoded endonucleases). His research on the origins of life and evolution earned him international recognition.
Notable Works or Actions
Some notable publications by Peacocke include _Theology for a New Millennium_ , which focuses on faith's relationship with science. He was also an influential writer on the concept of creation in the context of evolutionary theory, advocating for an expansive definition of creation as encompassing all of existence.
Impact and Legacy
Arthur Peacocke played a significant role in bridging the gap between scientific and theological communities through his publications and public lectures. As a member of various international academic organizations and councils, he facilitated dialogue on issues at the intersection of faith and science.
Why They Are Widely Quoted or Remembered
Peacocke's unique blend of expertise in both science and theology made him a respected figure in multiple fields. His ability to articulate complex ideas about creation and evolution resonated with scholars and laypeople alike, contributing to his widespread recognition as an advocate for a harmonious relationship between faith and reason.
As a prominent scholar and communicator, Peacocke's contributions continue to be cited by researchers and thinkers working at the boundary of science and theology.
Quotes by Arthur Peacocke

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Humanity could only have survived and flourished if it held social and personal values that transcended the urges of the individual, embodying selfish desires – and these stem from the sense of a transcendent good.

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For many decades now – and certainly during my adult life in academe – the Western intellectual world has not been convinced that theology is a pursuit that can be engaged in with intellectual honesty and integrity.

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God is creating at every moment of the world’s existence in and through the perpetually endowed creativity of the very stuff of the world.

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For many decades now - and certainly during my adult life in academe - the Western intellectual world has not been convinced that theology is a pursuit that can be engaged in with intellectual honesty and integrity.

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The scientific perspective of the world, especially the living world, inexorably impresses on us a dynamic picture of the world of entities and structures involved in continuous and incessant change and in process without ceasing.

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We are the first generation of human beings to have substantial insights into the origin of our cosmos and of human life in it.

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Classical philosophical theism maintained the ontological distinction between God and creative world that is necessary for any genuine theism by conceiving them to be of different substances, with particular attributes predicated of each.

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In the nineteenth century, many Anglican theologians, both evangelical and catholic, embraced positively the proposal of evolution.

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Such an emphasis on the immanence of God as Creator in, with, and under the natural processes of the world unveiled by the sciences is certainly in accord with all that the sciences have revealed since those debates of the nineteenth century.

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Humanity could only have survived and flourished if it held social and personal values that transcended the urges of the individual, embodying selfish desires - and these stem from the sense of a transcendent good.
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