Emha Ainun Nadjib
Emha Ainun Nadjib
Full Name and Common Aliases
Emha Ainun Nadjib is a well-known Indonesian writer, poet, and Islamic scholar. He is often referred to as Abah (Father) by his fans and admirers.
Birth and Death Dates
Born on February 17, 1939, in Jakarta, Indonesia, Emha Ainun Nadjib passed away on June 28, 2018.
Nationality and Profession(s)
Indonesian writer, poet, Islamic scholar
Emha Ainun Nadjib was a multifaceted individual with a passion for writing, poetry, and Islamic studies. He dedicated his life to spreading knowledge and wisdom through his work.
Early Life and Background
Growing up in Jakarta, Emha Ainun Nadjib was exposed to the rich cultural heritage of Indonesia from an early age. His family encouraged his love for learning, which led him to pursue higher education in Islamic studies. This foundation would later shape his writing and poetry, reflecting a deep understanding of Islam and its values.
Major Accomplishments
Throughout his career, Emha Ainun Nadjib achieved numerous milestones that solidified his reputation as a respected writer and scholar:
Published over 30 books of poetry, novels, and essays
Translated several important Islamic texts into Indonesian
Served as the rector of the State Institute for Islamic Studies (IAIN) in JakartaNotable Works or Actions
Some of Emha Ainun Nadjib's most notable works include:
"Taman Budaya" (Cultural Garden), a collection of poems that reflect his love for nature and spirituality
"Abah", a novel that explores the complexities of family relationships and personal growth
His translations of Islamic texts, such as the Quran and Hadith, which helped to make these sacred works more accessible to Indonesian readers
Impact and Legacy
Emha Ainun Nadjib's impact on Indonesian literature and Islamic scholarship is immeasurable. His work has inspired generations of writers, poets, and thinkers, and his translations have helped to spread knowledge of Islam throughout the country.
His legacy extends beyond his written works, as he also played a significant role in promoting interfaith dialogue and understanding. Through his writings and public engagements, Emha Ainun Nadjib fostered a sense of unity and respect among people from different backgrounds.
Why They Are Widely Quoted or Remembered
Emha Ainun Nadjib is widely quoted and remembered for several reasons:
His insightful writings on Islamic values and spirituality continue to inspire readers
His commitment to promoting interfaith understanding and dialogue has left a lasting impact on Indonesian society
* His literary contributions have helped to shape the country's cultural landscape, making him one of Indonesia's most beloved writers and scholars
Quotes by Emha Ainun Nadjib

What good is science if not expand one’s soul so that she behaves like an ocean that holds the trash. What good is intelligence if not enlarge one’s personality so that he was increasingly able to understand other people?

Rakyat berasal dari kata ro’iyah artinya kepemimpinan, maka rakyat hakekatnya pemimpin tertinggi diatas presiden, gubernur dan lain sebagainya. Umat dari kata umm artinya ibu yaitu serumpun, sekelompok, segolongan, dan masyarakat dari kata syirkah artinya berserikat yaitu beberapa kelompok yang mempunyai tujuan yang sama.

The love between husband and wife starts with Bismillahirrahmanirrahiim, the husband praises his wife. Alhamdulillahirrabbil ’alamin- if it is interpreted horizontally- ’she is my wife who is to be praised. Arrahmanirrahiim, full of grace and compassion to me. Maliki yaumiddin, she truly rules my heart. After praising, there follows the determination of love. When this is done, then one may ask to be guided in the right path.

Seringkali orang merasa bisa memahami sesuatu, padahal sesungguhnya ia hanya memahami pemahamannya sendiri belaka. Orang melihat dan merasa telah berhasil melihat, padahal yang dicapainya hanyalah batas penglihatannya saja.

Rakyat berasal dari kata ro'iyah artinya kepemimpinan, maka rakyat hakekatnya pemimpin tertinggi diatas presiden, gubernur dan lain sebagainya. Umat dari kata umm artinya ibu yaitu serumpun, sekelompok, segolongan, dan masyarakat dari kata syirkah artinya berserikat yaitu beberapa kelompok yang mempunyai tujuan yang sama.

Kita sangat sukar dan malas untuk memahami dan berjalan antara Baina wasilah wal ghoyyah, mana numpang mana lewat, mana syariah mana tarekat, mana alat mana tujuan. Cukup sulit dan tak punya logika dalam memandang mana latta (tokoh), mana uzza (idola), sungguh keadaan yang sangat mencemaskan tingkat degradasi nilai-nilai akhlak hidup hari-hari ini.

Apa gunanya ilmu kalau tidak memperluas jiwa seseorang sehingga ia berlaku seperti samudera yang menampung sampah-sampah. Apa gunanya kepandaian kalau tidak memperbesar kepribadian seseorang sehingga ia makin sanggup memahami orang lain?

Kejahatan adalah nafsu yang terdidik. Kepandaian, seringkali, adalah kelicikan yang menyamar. Adapun kebodohan, acapkali, adalah kebaikan yang bernasib buruk. Kelalaian adalah itikad baik yang terlalu polos. Dan kelemahan adalah kemuliaan hati yang berlebihan.

What good is science if not expand one's soul so that she behaves like an ocean that holds the trash. What good is intelligence if not enlarge one's personality so that he was increasingly able to understand other people?
