Evelyn Underhill
Evelyn Underhill
#### A Life of Spiritual Exploration and Guidance
As a mystic, theologian, and writer, Evelyn Underhill left an indelible mark on the world of spirituality and philosophy. Her life's work continues to inspire seekers of truth and wisdom, making her one of the most widely quoted and remembered figures in the realm of spiritual thought.
Full Name and Common Aliases
Born as Dorothy Evelyn Underhill, she was commonly known as Evelyn Underhill or simply Underhill among friends and admirers. Her given name, Dorothy, is often overshadowed by her more famous pseudonym, a testament to the impact of her writings.
Birth and Death Dates
Evelyn Underhill entered this world on February 6, 1875, in Wolverhampton, England. She left it on June 15, 1941, at the age of sixty-six, leaving behind an impressive body of work that would continue to guide generations of spiritual seekers.
Nationality and Profession(s)
As a British citizen, Underhill's work is deeply rooted in English mysticism, spirituality, and theology. Her professions spanned multiple disciplines: she was a theologian, writer, poet, and mystic. Her contributions encompassed not only the realm of Christian spirituality but also comparative religion and philosophy.
Early Life and Background
Underhill's early life was marked by an intense spiritual curiosity. Growing up in a family that valued education and intellectual pursuits, she developed a deep interest in literature, art, and music from a young age. Her parents' support for her creative endeavors encouraged her to explore various artistic mediums, laying the foundation for her future writing career.
Major Accomplishments
Underhill's most notable accomplishments can be attributed to her groundbreaking work on spirituality and mysticism. Her book Mystics of the Church (1911) is considered a classic in the field of Christian mysticism, providing readers with an introduction to the lives and teachings of various mystics throughout history.
Another significant contribution was her exploration of spiritual growth and development through her series of books on prayer, including Prayer: A Study in the History and Theory of Prayer (1936). Underhill's work on this topic helped bridge the gap between Eastern and Western spiritual traditions, emphasizing the universal nature of spiritual practices.
Notable Works or Actions
Underhill's body of work is a testament to her dedication to sharing knowledge and wisdom with others. Some notable titles include:
Mystics of the Church (1911)
Prayer: A Study in the History and Theory of Prayer (1936)
The Mysticism of St. John of the Cross (1920)
These works demonstrate her commitment to making complex spiritual concepts accessible to a broad audience, fostering a deeper understanding of mysticism and its role in various cultures.
Impact and Legacy
Evelyn Underhill's impact on spirituality extends far beyond her written work. Her teachings and writings have influenced generations of thinkers, writers, and spiritual seekers. She was particularly influential in promoting a more inclusive and comparative approach to spirituality, encouraging readers to explore the commonalities between Eastern and Western traditions.
Why They Are Widely Quoted or Remembered
Evelyn Underhill is widely quoted and remembered for several reasons:
Her unique ability to make complex spiritual concepts accessible to a broad audience.
Her emphasis on the universal nature of spiritual practices, transcending cultural boundaries.
Her commitment to promoting spiritual growth and development through her writings.
As a guide for seekers of truth, Underhill's legacy endures. Her work continues to inspire those navigating the realms of spirituality and philosophy, making her one of the most beloved figures in the world of mysticism.
Quotes by Evelyn Underhill
Evelyn Underhill's insights on:
Here we part from the “nature mystics,” the mystic poets, and all who shared in and were contented with the illuminated vision of reality. Those who go on are the great and strong spirits, who do not seek to know, but are driven to be.
In mysticism that love of truth which we saw as the beginning of all philosophy leaves the merely intellectual sphere, and takes on the assured aspect of a personal passion. Where the philosopher guesses and argues, the mystic lives and looks; and speaks, consequently, the disconcerting language of first-hand experience, not the neat dialectic of the schools. Hence whilst the Absolute of the metaphysicians remains a diagram – impersonal and unattainable – the Absolute of the mystics is lovable, attainable, alive.
Do not suppose from this that your new career is to be perpetually supported by agreeable spiritual contacts, or occupy itself in the mild contemplation of the great world through which you move. True, it is said of the Shepherd that he carries the lambs in his bosom: but the sheep are expected to walk, and put up with the inequalities of the road, the bunts and blunders of the flock. It.
Nothing hath separated us from God but our own will, or rather our own will is our separation from God.
Being, not Doing, is the first aim of the mystic; and hence should be the first interest of the student of mysticism.
In my relations with my father, which are difficult and where I’m often met by coolness and indifference, I am constantly tempted to be cold and indifferent. Yet I know that this is a test if I could take it rightly.
Wisdom is the fruit of communion; ignorance the inevitable portion of those who “keep themselves to themselves,” and stand apart, judging, analysing the things which they have never truly known.
It is important to increase our sense of God’s richness and wonder by reading what his great lovers have said about him.