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Gary Snyder

150quotes

Gary Snyder
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Full Name and Common Aliases

Full Name: Gary Allen Snyder
Commonly referred to as: Gary Snyder

Birth and Death Dates

Born on May 8, 1930
Still alive, with no reported passing date

Nationality and Profession(s)

American poet, essayist, translator, environmentalist, and Zen Buddhist practitioner
His work spans multiple disciplines, including poetry, nonfiction, and translation

Early Life and Background

Gary Snyder was born on May 8, 1930, in San Francisco, California. He grew up in the Pacific Northwest, surrounded by nature, which would later become a central theme in his writing. Snyder's early life was marked by a strong connection to the land and a sense of wonder that would shape his perspective as a poet and environmentalist.

Snyder's family moved frequently during his childhood, eventually settling in Oregon. This nomadic lifestyle instilled in him a deep appreciation for the natural world and its rhythms. He developed a love for poetry at an early age, influenced by the works of Walt Whitman and William Carlos Williams. Snyder attended Reed College in Portland, Oregon, where he began to develop his own writing style.

Major Accomplishments

Gary Snyder's accomplishments as a poet, essayist, and environmentalist are numerous and far-reaching. Some notable highlights include:

Editor of _The Sixties_ (1967-1970), a journal that explored the intersection of politics, culture, and spirituality
Poet laureate of the San Francisco Bay Area from 1995 to 1999
Recipient of the Pulitzer Prize for Poetry in 1975 for his collection _Turtle Island_
Fellow of the Academy of American Poets

Notable Works or Actions

Some of Gary Snyder's most notable works include:

Riprap (1959) and Myths & Texts (1960), two early collections that showcased his unique blend of poetry and translation
Turtle Island (1974), a collection that explores themes of environmentalism, spirituality, and the human condition
The Real Work (1980), an essay collection that reflects on his experiences as a poet, translator, and environmentalist
His long-term involvement with the San Francisco Zen Center and the Green Gulch Farm, where he continues to live and work

Impact and Legacy

Gary Snyder's impact on American literature and culture is profound. As both a poet and an environmentalist, he has helped shape the nation's understanding of its relationship with the natural world. His writing often explores themes of ecology, spirituality, and the interconnectedness of human experience.

Snyder's influence extends beyond the literary world, as well. He has been a vocal advocate for environmental protection and social justice, using his platform to raise awareness about issues such as deforestation, pollution, and nuclear disarmament.

Why They Are Widely Quoted or Remembered

Gary Snyder is widely quoted and remembered for several reasons:

His unique blend of poetry and nonfiction has made him a beloved figure in American literature
His commitment to environmentalism and social justice has inspired generations of readers
His work continues to resonate with contemporary issues, such as climate change and the importance of preserving natural habitats
As a masterful poet and essayist, Snyder's writing is both accessible and profound, making him an enduring presence in American culture

Quotes by Gary Snyder

Gary Snyder's insights on:

White clouds gather and billow. Thin grass does for a mattress, The blue sky makes a good quilt. Happy with a stone underhead Let heaven and earth go about their changes.
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White clouds gather and billow. Thin grass does for a mattress, The blue sky makes a good quilt. Happy with a stone underhead Let heaven and earth go about their changes.
What is any religion? A little ritual, a little superstition, and some magic. It’s not a strictly spiritual affair; it has psychological roles to fulfill. You might not want it to be a religion based on your own experience but that’s like wanting to clean up your dreams.
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What is any religion? A little ritual, a little superstition, and some magic. It’s not a strictly spiritual affair; it has psychological roles to fulfill. You might not want it to be a religion based on your own experience but that’s like wanting to clean up your dreams.
I don’t know of any other city where you can walk through so many culturally diverse neighborhoods, and you’re never out of sight of the wild hills. Nature is very close here.
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I don’t know of any other city where you can walk through so many culturally diverse neighborhoods, and you’re never out of sight of the wild hills. Nature is very close here.
Spring-water in the green creek is clear Moonlight on Cold Mountain is white Silent knowledge – the spirit is enlightened of itself Contemplate the void: this world exceeds stillness.
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Spring-water in the green creek is clear Moonlight on Cold Mountain is white Silent knowledge – the spirit is enlightened of itself Contemplate the void: this world exceeds stillness.
The other side of the “sacred” is the sight of your beloved in the underworld, dripping with maggots.
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The other side of the “sacred” is the sight of your beloved in the underworld, dripping with maggots.
You run into people who want to write poetry who don’t want to read anything in the tradition. That’s like wanting to be a builder but not finding out what different kinds of wood you use.
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You run into people who want to write poetry who don’t want to read anything in the tradition. That’s like wanting to be a builder but not finding out what different kinds of wood you use.
Wildness is not just the “preservation of the world,” it is the world.
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Wildness is not just the “preservation of the world,” it is the world.
There are paths that can be followed, and there is a path that cannot- it is not a path, it is the wilderness. There is a “going” but no goer, no destination, only the whole field.
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There are paths that can be followed, and there is a path that cannot- it is not a path, it is the wilderness. There is a “going” but no goer, no destination, only the whole field.
Like imagination and the body, language rises unbidden.
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Like imagination and the body, language rises unbidden.
In the 40,000 year time scale we’re all the same people. We’re all equally primitive, give or take two or three thousand years here or a hundred years there.
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In the 40,000 year time scale we’re all the same people. We’re all equally primitive, give or take two or three thousand years here or a hundred years there.
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