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George A. Moore
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Full Name and Common Aliases


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George Anson Moore was an American philosopher, educator, and administrator who is widely recognized for his contributions to the field of philosophy. He is often referred to as George A. Moore.

Birth and Death Dates


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George A. Moore was born on April 24, 1873, in Ullets, County Kilkenny, Ireland. He passed away on January 24, 1958, at the age of 84.

Nationality and Profession(s)


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Moore held dual nationality as an Irish and American citizen. Throughout his career, he worked as a philosopher, educator, and administrator. He was particularly known for his work in the field of philosophy, where he made significant contributions to metaphysics, epistemology, and ethics.

Early Life and Background


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Moore's early life was marked by intellectual curiosity and a passion for learning. Born into a family of modest means, he was largely self-educated, relying on his own efforts to develop his knowledge and skills. His love for philosophy and literature led him to pursue higher education at Trinity College in Dublin, where he earned his Bachelor's degree in Philosophy.

Major Accomplishments


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Moore's academic career spanned several decades, during which he held various positions as a professor of philosophy at prominent institutions such as the University of Cambridge and Harvard University. His notable contributions to philosophy include:

Developing the concept of "common sense" and its application in metaphysics and epistemology.
Proposing the idea that philosophical concepts should be grounded in everyday experience, rather than abstract reasoning.
Making significant contributions to the development of analytic philosophy.

Notable Works or Actions


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Some of Moore's notable works include:

Principia Ethica (1903), a foundational text on ethics and morality that laid the groundwork for his later philosophical ideas.
* Philosophical Studies (1922), a collection of essays that showcased his engagement with contemporary philosophical issues.

Impact and Legacy


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Moore's influence on modern philosophy is undeniable. His emphasis on common sense, everyday experience, and practical application has shaped the development of analytic philosophy. His work continues to inspire new generations of philosophers, thinkers, and scholars.

Why They Are Widely Quoted or Remembered


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George A. Moore's quotes and writings are widely remembered for their clarity, insight, and depth. His philosophical ideas have had a lasting impact on various fields, including ethics, metaphysics, and epistemology. His legacy serves as a testament to the enduring power of philosophy to shape human understanding and guide decision-making.

As a philosopher, educator, and administrator, George A. Moore left an indelible mark on the world of ideas. His contributions continue to inspire and influence new generations of thinkers and scholars.

Quotes by George A. Moore

You will find in me a middle aged man with a career behind me sufficiently brilliant to enable me to talk about many things interestingly; and I am not an unkindly soul, I believe.
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You will find in me a middle aged man with a career behind me sufficiently brilliant to enable me to talk about many things interestingly; and I am not an unkindly soul, I believe.
Isn't it strange that religious prejudices - beliefs none possess, not even the saints, so they have lamented - divide brothers and sons from their fathers. You see, I except mothers and sisters; the female is not a religious animal. If she were, the world would have ceased long ago.
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Isn't it strange that religious prejudices - beliefs none possess, not even the saints, so they have lamented - divide brothers and sons from their fathers. You see, I except mothers and sisters; the female is not a religious animal. If she were, the world would have ceased long ago.
I do not believe in a universal religion any more than I believe in a universal language. My feeling is that people have to make their own religion as they have to make their arts and their parishes, and that they must find their own salvation; the salvation mongers are of not much avail.
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I do not believe in a universal religion any more than I believe in a universal language. My feeling is that people have to make their own religion as they have to make their arts and their parishes, and that they must find their own salvation; the salvation mongers are of not much avail.
An idea has been running in my head that books lose and gain qualities in the course of time, and I have worried over it a good deal, for what seemed to be a paradox, I felt to be a truth.
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An idea has been running in my head that books lose and gain qualities in the course of time, and I have worried over it a good deal, for what seemed to be a paradox, I felt to be a truth.
An idea is so impersonal; it is yours today and the whole world's tomorrow.
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An idea is so impersonal; it is yours today and the whole world's tomorrow.
Everybody sets out to do something, and everybody does something, but no one does what he sets out to do.
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Everybody sets out to do something, and everybody does something, but no one does what he sets out to do.
I have written 30,000 words in a month - think of it - 30,000! I hope I am putting the right number of naughts: an average of a thousand words a day! For thirty days!
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I have written 30,000 words in a month - think of it - 30,000! I hope I am putting the right number of naughts: an average of a thousand words a day! For thirty days!
The right I claim is that of every human being to speak what he believes to be the truth to whomever he may meet on his way.
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The right I claim is that of every human being to speak what he believes to be the truth to whomever he may meet on his way.
'The Dublin Magazine' has been edited with good taste, and it is very agreeable reading, but to speak quite candidly, I do not believe in the future of any literary journal any more than I believe in the future of the Trinity.
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'The Dublin Magazine' has been edited with good taste, and it is very agreeable reading, but to speak quite candidly, I do not believe in the future of any literary journal any more than I believe in the future of the Trinity.
To what better purpose can a man's energy be devoted, and his talents, than the resuscitation of his country's language?
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To what better purpose can a man's energy be devoted, and his talents, than the resuscitation of his country's language?
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