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Therefore, perform your allotted duty; for action is superior to inaction. Desisting from action, you cannot even maintain your body. (Chapter-III, Shloka- 8)
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Therefore, perform your allotted duty; for action is superior to inaction. Desisting from action, you cannot even maintain your body. (Chapter-III, Shloka- 8)
Therefore, go on efficiently doing your dutyat all times without attachment. Doing workwithout attachment man attains the Supreme. (Chapter III, Shloka- 19)
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Therefore, go on efficiently doing your dutyat all times without attachment. Doing workwithout attachment man attains the Supreme. (Chapter III, Shloka- 19)
Therefore, do you perform your allotted duty;for action is superior to inaction. Desisting fromaction, you cannot even maintain your body. (Chapter-III, Shloka-8)
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Therefore, do you perform your allotted duty;for action is superior to inaction. Desisting fromaction, you cannot even maintain your body. (Chapter-III, Shloka-8)
From anger arises delusion; from delusion, confusion of memory; from confusion of memory, loss of reason; and from loss of reason one goes to complete ruin. ( Chapter- II, Shloka- 63)
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From anger arises delusion; from delusion, confusion of memory; from confusion of memory, loss of reason; and from loss of reason one goes to complete ruin. ( Chapter- II, Shloka- 63)
Your right is to work only and never to the fruit thereof. Do not consider yourself to be the cause of the fruit of action; nor let your attachment be to inaction.
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Your right is to work only and never to the fruit thereof. Do not consider yourself to be the cause of the fruit of action; nor let your attachment be to inaction.
One's own duty, though devoid of merit, is preferable to the duty of another well performed. Even death in the performance of one's own duty brings blessedness; another's duty is fraught with fear. (Chapter III, Shloka- 35)
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One's own duty, though devoid of merit, is preferable to the duty of another well performed. Even death in the performance of one's own duty brings blessedness; another's duty is fraught with fear. (Chapter III, Shloka- 35)
He who has given up all desires, and moves free from attachment, egoism and thirst for enjoyment attains peace. (Chapter- II, Shloka- 71)
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He who has given up all desires, and moves free from attachment, egoism and thirst for enjoyment attains peace. (Chapter- II, Shloka- 71)
Sri Krishna said: Arjuna, when one thoroughly casts off all cravings of the mind, and is satisfied in the Self through the joy of the Self, he is then called stable of mind. ( Chapter- II, Shloka- 55)
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Sri Krishna said: Arjuna, when one thoroughly casts off all cravings of the mind, and is satisfied in the Self through the joy of the Self, he is then called stable of mind. ( Chapter- II, Shloka- 55)