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James Anthony Froude

127quotes

James Anthony Froude


Full Name and Common Aliases

James Anthony Froude was a British historian, biographer, and theologian. He is often referred to as A.J. Froude.

Birth and Death Dates

Froude was born on April 23, 1818, in Shipton Gorge, Somerset, England. He passed away on October 16, 1894, at the age of 76.

Nationality and Profession(s)

Froude was a British citizen by birth. His profession spanned multiple fields: historian, biographer, theologian, writer, and editor.

Early Life and Background

James Anthony Froude's early life was marked by a strong sense of spirituality and intellectual curiosity. He was the second son in his family and received his education at home before attending Balliol College, Oxford. At Oxford, he studied classics and theology under prominent scholars of the time, including John Henry Newman.

Froude's intellectual pursuits were influenced by the Oxford Movement, an Anglican movement that sought to revive Catholic elements within the Church of England. This period had a significant impact on his theological views and shaped his later writings.

Major Accomplishments

Throughout his career, Froude achieved several notable accomplishments:

Historical Writing: He wrote extensively on English history, focusing particularly on the Tudor dynasty. His most famous work in this field is _The Reign of Mary Tudor_, a historical account that explores the reign of Queen Mary I.
 Biographical Works: Froude's biographies of notable figures are equally celebrated for their insight and literary style. Among his notable subjects are Thomas Becket, John Henry Newman, and Martin Luther.
Theology and Thought: His theological writings often centered on the nature of faith and its relationship with reason. He was particularly interested in reconciling Catholic traditions with modern critical inquiry.

Notable Works or Actions

Some of Froude's most notable works include:

_The Reign of Mary Tudor_ (1852)
_Thomas Becket, His Life and Character_ (1893)
 _Life of Lord Beaconsfield_ (1879-1887)

Froude also served as the editor of the _Nineteenth Century_, a prominent British magazine during his time.

Impact and Legacy

James Anthony Froude's impact on history, theology, and literature is multifaceted:

Revitalizing Catholicism: His work helped revitalize interest in Catholic traditions within the Church of England. This revival played a significant role in shaping Anglican thought.
 Influence on 19th-Century Thought: Froude's writings had a considerable impact on intellectual discourse during the Victorian era, addressing themes such as faith and reason.
Literary Style: His biographies are celebrated for their engaging style, making complex historical figures accessible to a broad audience.

Why They Are Widely Quoted or Remembered

James Anthony Froude is widely remembered for his:

Insightful Historiography: His contributions to the field of history have stood the test of time. He offered original perspectives on pivotal events and figures, influencing generations of historians.
Engaging Biographies: Through his biographical works, Froude made complex historical figures accessible to a broad audience, highlighting both their achievements and flaws.
 Intellectual Contributions: His thoughts on faith and reason remain relevant today, demonstrating the enduring impact of his work.

In summary, James Anthony Froude was a multifaceted individual whose contributions to history, theology, and literature continue to inspire and educate.

Quotes by James Anthony Froude

James Anthony Froude's insights on:

No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty.
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No person is ever good for much, that hasn't been swept off their feet by enthusiasm between ages twenty and thirty.
JA
Age does not make us childish, as some say; it finds us true children.
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Age does not make us childish, as some say; it finds us true children.
JA
In every department of life – in its business and in its pleasures, in its beliefs and in its theories, in its material developments and in its spiritual connections – we thank God that we are not like our fathers.
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In every department of life – in its business and in its pleasures, in its beliefs and in its theories, in its material developments and in its spiritual connections – we thank God that we are not like our fathers.
JA
The soul of man is not a thing which comes and goes, is builded and decays like the elemental frame in which it is set to dwell, but a very living force, a very energy of God’s organic will, which rules and moulds this universe.
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The soul of man is not a thing which comes and goes, is builded and decays like the elemental frame in which it is set to dwell, but a very living force, a very energy of God’s organic will, which rules and moulds this universe.
JA
There are at bottom but two possible religions – that which rises in the moral nature of man, and which takes shape in moral commandments, and that which grows out of the observation of the material energies which operate in the external universe.
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There are at bottom but two possible religions – that which rises in the moral nature of man, and which takes shape in moral commandments, and that which grows out of the observation of the material energies which operate in the external universe.
JA
Women’s eyes are rapid in detecting a heart which is ill at ease with itself, and, knowing the value of sympathy, and finding their own greatest happiness not in receiving it, but in giving it, with them to be unhappy is at once to be interesting.
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Women’s eyes are rapid in detecting a heart which is ill at ease with itself, and, knowing the value of sympathy, and finding their own greatest happiness not in receiving it, but in giving it, with them to be unhappy is at once to be interesting.
JA
What is called virtue in the common sense of the word has nothing to do with this or that man’s prosperity, or even happiness.
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What is called virtue in the common sense of the word has nothing to do with this or that man’s prosperity, or even happiness.
JA
No person is ever good for much, that hasn’t been swept off their feet by enthusiasm between ages twenty and thirty.
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No person is ever good for much, that hasn’t been swept off their feet by enthusiasm between ages twenty and thirty.
JA
The secret of a person’s nature lies in their religion and what they really believes about the world and their place in it.
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The secret of a person’s nature lies in their religion and what they really believes about the world and their place in it.
JA
Instead of man to love, we have a man-god to worship. From being the example of devotion, he is its object; the religion of Christ ended with his life, and left us instead but the Christian religion.
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Instead of man to love, we have a man-god to worship. From being the example of devotion, he is its object; the religion of Christ ended with his life, and left us instead but the Christian religion.
JA
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