JE
Julius Evola
43quotes
Julius Evola: A Philosopher of Traditionalism and Esotericism
Full Name and Common Aliases
Julius Evola was born as Iulio Emilio Carlo Evola on May 9, 1898. He is commonly known by his pen name, F. I. M. Pagès.
Birth and Death Dates
May 9, 1898 - June 11, 1974
Nationality and Profession(s)
Italian philosopher, occultist, and writer.
Early Life and Background
Born in Milan, Italy, Evola was raised by his wealthy parents, who encouraged his early interest in spirituality and the esoteric. He attended the University of Rome, where he studied philosophy, law, and politics. However, it was not until his late teenage years that Evola began to delve into the world of occultism and traditionalist thought.
Major Accomplishments
Evola's philosophical framework is built upon the concept of "traditionalism," which posits that there are universal principles and values that underlie all cultures and civilizations. He believed that modernity was a deviation from these timeless truths, leading to societal decay and spiritual disillusionment. Evola's work aimed to rediscover and revive these lost traditions.
Notable Works or Actions
Evola wrote extensively on metaphysics, mysticism, and the history of esoteric thought. Some notable works include:
_The Metaphysics of Sex_ (1958): A treatise on the spiritual dimensions of sex and eroticism.
_Revolt Against the Modern World_ (1934): A critical analysis of modernity's effects on human culture and society.
* _The Yoga of Power_ (1959): An exploration of the relationship between power, spirituality, and individual transformation.
Impact and Legacy
Evola's ideas have influenced a wide range of thinkers and artists across various disciplines. His critique of modernity resonated with those seeking alternatives to the prevailing worldview. While some see his work as a call for regression or elitism, others recognize it as an attempt to reclaim timeless wisdom amidst chaos.
Why They Are Widely Quoted or Remembered
Julius Evola's quotes often appear in contexts discussing spirituality, individualism, and cultural critique. His writing style is characterized by its dense, symbolic language, which has made him a subject of fascination for those exploring the fringes of modern thought.
Quotes by Julius Evola

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The Americans are the living refutation of the Cartesian axiom, “I think, therefore I am”: Americans do not think, yet they are.

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To know, according to Wisdom, does not mean “to think”, but to be the thing known: to live it, to realise it inwardly. One does not really know a thing unless one can actively transform one’s consciousness into it.

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We will enter into a new phase in which the Leviathan, so to speak, will become the body formed to make possible the incarnation and the manifestation of a principle and a higher order: with that, the collectivistic and irrational aspect of the principle of totalitarianism and authority will be surpassed and will again implement a type of truly spiritual and traditional hierarchical organization.

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When an ascesis is understood as a technique for the conscious creation of a force that can be applied, in the first place, at any level, then the disciplines taught by the doctrine of awakening can be recognized as those that incorporate the highest degree of crystallinity and independence.

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Kingship was the supreme form of government, and was believed to be in the natural order of things. It did not need physical strength to assert itself, and when it did, it was only sporadically. It imposed itself mainly and irresistibly through the spirit.

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In America any inventor who discovers some new tool that will improve production will always win more social approval and acknowledgement than the traditional type of the intellectual; moreover, anything that is profit, reality or action in the material sense of the word will always be valued more than anything that may derive from a line of aristocratic dignity.

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The overall Hindu view concerning the practice of authentic yoga may be summarized with these words: “Very few are qualified for yoga, and even fewer are those who succeed in it.

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The traditional sacred king was himself of a divine nature and the ‘gods’ were his peers; he was, like them, of ‘celestial’ stock, he had the same blood as they; he was thus a centre, an affirmative, free, and cosmic principle.
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