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Jurgen Moltmann
64quotes
Jurgen Moltmann
Full Name and Common Aliases
Jurgen Moltmann is a renowned German theologian and philosopher who has made significant contributions to Christian theology and the fields of philosophy and sociology.
Birth and Death Dates
Born on August 8, 1926, in Hamburg, Germany, Moltmann's life has been marked by both tumultuous times and profound contributions to human understanding. As we write this biography, Moltmann is still alive, and his impact continues to be felt across the globe.
Nationality and Profession(s)
Moltmann holds German nationality and has worked as a theologian, professor, and philosopher throughout his career. His dedication to understanding and sharing theological insights has made him an influential figure in Christian thought and beyond.
Early Life and Background
Growing up during World War II had a profound impact on Moltmann's life and work. The devastation of war and the atrocities committed by Nazi Germany shaped his perspective on human nature, society, and faith. After completing his education, Moltmann became involved in theology and began teaching at various institutions.
Major Accomplishments
Moltmann's work has been instrumental in shaping modern Christian theology. His groundbreaking book "Theology of Hope" (1964) challenged traditional views on God and humanity by emphasizing the importance of hope in Christian thought. This book, along with others like "The Crucified God" (1974), has had a lasting impact on theological discussions.
Notable Works or Actions
Some notable works by Moltmann include:
"Theology of Hope" (1964): A comprehensive exploration of hope in Christian theology.
"The Crucified God" (1974): An influential work that redefined the concept of God in relation to human suffering.
* "God for a Secular Society" (1985): Moltmann's exploration of faith and spirituality in a postmodern world.
Impact and Legacy
Moltmann's influence extends far beyond academic circles. His work has inspired countless individuals, from theologians to politicians, with his emphasis on hope, justice, and compassion. As a voice for the marginalized and oppressed, Moltmann continues to challenge readers to think critically about their faith and its relationship to the world around them.
Why They Are Widely Quoted or Remembered
Moltmann's quotes are widely quoted due to the profound insights he has shared on humanity, God, and our place in the world. His work embodies a commitment to justice, peace, and compassion, making him an influential figure in Christian theology and beyond. Readers find comfort in his words because they speak directly to the human experience, offering hope for a brighter future.
By sharing Moltmann's story, we honor his contributions to human understanding and invite readers to engage with the rich theological landscape he has helped shape.
Quotes by Jurgen Moltmann
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In Christian terms, evangelization and humanization are not alternatives. Nor are the 'vertical dimension' of faith and the 'horizontal dimension' of love for one's neighbor and political change.
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He who is of little faith looks for support and protection for his faith, because it is preyed upon by fear.
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In concrete terms, God is revealed in the cross of Christ who was abandoned by God. His grace is revealed in sinners. His righteousness is revealed in the unrighteous and in those without rights, and his gracious election in the damned. The.
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It can be summed up by saying that suffering is overcome by suffering, and wounds are healed by wounds. For the suffering in suffering is the lack of love, and the wounds in wounds are the abandonment, and the powerlessness in pain is unbelief. And therefore the suffering of abandonment is overcome by the suffering of love, which is not afraid of what is sick and ugly, but accepts it and takes it to itself in order to heal it. Through.
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In a civilization that glorifies success and happiness and is blind to the sufferings of others, people’s eyes can be opened to the truth if they remember that at the centre of the Christian faith stands an unsuccessful, tormented Christ, dying in forsakenness.
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To suffer and to be rejected are not identical. Suffering can be celebrated and admired. It can arouse compassion. But to be rejected takes away the dignity from suffering and makes it dishonourable suffering. To suffer and be rejected signify the cross. To die on the cross means to suffer and to die as one who is an outcast and rejected. If those who follow Jesus are to take ‘their cross’ on themselves, they are taking on not only suffering and a bitter fate, but the suffering of rejection.
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Jesus died crying out to God ‘My God, why hast thou forsaken me?’ All Christian theology and all Christian life is basically an answer to the question which Jesus asked as he died.
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The theological foundation for Christian hope is the raising of the crucified Christ.
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With every righteous action, we prepare the way for the New Earth on which righteousness will dwell. And bringing justice to those who suffer violence means to bring the light of God’s future to them.
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