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Karl Barth

150quotes

Full Name and Common Aliases


Karl Barth was a Swiss Reformed theologian whose full name is Karl Friedrich Otto Weber Barth.

Birth and Death Dates


Born on May 10, 1886, in Basel, Switzerland. He passed away on December 10, 1968, in Basel, Switzerland.

Nationality and Profession(s)


Barth held both Swiss and German nationalities, but he chose to remain a Swiss citizen throughout his life. His profession was primarily that of a theologian, with some involvement in academia as well.

Early Life


Karl Barth was born into a family of academics. His father, Fritz Barth, was an architect and a professor at the University of Basel. Karl's mother, Anna von Mühlenen, came from a family of theologians. This environment exposed him to intellectual discussions and debates early in life. He was raised in a devout Lutheran household but later converted to the Swiss Reformed faith.

Barth attended the University of Bern where he studied theology. After completing his studies, he worked as a pastor for several years before returning to academia. His experiences as a pastor had a profound impact on his theological views and influenced his writings.

Major Accomplishments


Karl Barth is best known for his contributions to Protestant theology, particularly in the areas of systematic theology and biblical exegesis. He is considered one of the most influential Christian theologians of the 20th century.

Some of his notable accomplishments include:

Developing a distinct theological approach that emphasized the sovereignty of God and the importance of human existence
Authoring the influential book "The Epistle to the Romans," which laid the groundwork for his later work, "Church Dogmatics"
Participating in the development of the Barmen Declaration, an ecumenical statement against Nazi ideology

Notable Works or Actions


Barth's most notable works include:

"Church Dogmatics" (1932-1969): a comprehensive theological treatise that spans 13 volumes and covers various aspects of Christian doctrine
"The Epistle to the Romans" (1918): a groundbreaking interpretation of Paul's letter to the Romans, which marked a significant departure from traditional interpretations

He also made notable contributions through his involvement in ecumenical efforts. Barth played a key role in drafting the Barmen Declaration, a theological statement adopted by German Protestant churches in 1934 as a response to Nazi ideology.

Impact and Legacy


Karl Barth's impact on Christian theology is profound and far-reaching. His emphasis on the sovereignty of God and the importance of human existence has influenced generations of theologians and scholars.

Barth's influence can be seen in various areas:

Liberal Theology: Barth's work challenged liberal theological views, which he saw as overly focused on human reason and individual experience.
Evangelicalism: His theology emphasized the importance of personal conversion and the authority of Scripture, resonating with evangelical movements worldwide.
Ecumenism: Barth's commitment to ecumenical dialogue and his participation in drafting key theological statements have contributed significantly to the development of interfaith relations.

Why They Are Widely Quoted or Remembered


Karl Barth is widely quoted and remembered for his:

Innovative Theology: His emphasis on the sovereignty of God, the importance of human existence, and the authority of Scripture marked a significant departure from traditional theological views.
Pioneering Work: His contributions to systematic theology, biblical exegesis, and ecumenical efforts have left a lasting impact on Christian thought and practice.

Quotes by Karl Barth

Karl Barth's insights on:

The term ‘laity’ is one of the worst in the vocabulary of religion and ought to be banished from the Christian conversation.
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The term ‘laity’ is one of the worst in the vocabulary of religion and ought to be banished from the Christian conversation.
What is offered to man’s apprehension in any specific revelation of Christ is the living God himself.
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What is offered to man’s apprehension in any specific revelation of Christ is the living God himself.
If I have a system it is limited to a recognition of what Kierkegaard called ‘the infinite qualitative distinction’ between time and eternity.
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If I have a system it is limited to a recognition of what Kierkegaard called ‘the infinite qualitative distinction’ between time and eternity.
In the Credo the Church bows before that God Whom we did not seek and find – Who rather has sought and found us. Now.
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In the Credo the Church bows before that God Whom we did not seek and find – Who rather has sought and found us. Now.
Mozart’s music is free of all exaggeration, of all sharp breaks and contradictions. The sun shines but does not blind, does not burn or consume. Heaven arches over the earth, but it does not weigh it down, it does not crush or devour it.
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Mozart’s music is free of all exaggeration, of all sharp breaks and contradictions. The sun shines but does not blind, does not burn or consume. Heaven arches over the earth, but it does not weigh it down, it does not crush or devour it.
Mozart’s music always sounds unburdened, effortless, and light. This is why it unburdens, releases, and liberates us.
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Mozart’s music always sounds unburdened, effortless, and light. This is why it unburdens, releases, and liberates us.
God has not the slightest need for our proofs.
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God has not the slightest need for our proofs.
Agape is related to Eros, as Mozart to Beethoven. How could they possibly be confused?
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Agape is related to Eros, as Mozart to Beethoven. How could they possibly be confused?
I don’t believe in universalism, but I do believe in Jesus Christ, the reconciler of all.
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I don’t believe in universalism, but I do believe in Jesus Christ, the reconciler of all.
Religion possesses no solution of the problem of life; rather it makes of the problem a wholly insoluble enigma. Religion neither discovers the problem nor solves it: what it does is to disclose the truth that it cannot be solved.
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Religion possesses no solution of the problem of life; rather it makes of the problem a wholly insoluble enigma. Religion neither discovers the problem nor solves it: what it does is to disclose the truth that it cannot be solved.
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