K

Kierkegaard

10quotes

Quotes by Kierkegaard

There is nothing so seductive to a girl as to be loved by a poetic-depressive type. And if she is vain enough to deceive herself into thinking that she loves him faithfully by clinging to him instead of giving him up, then her task will be easy. She will enjoy both the distinction and the good conscience of being faithful, and at the same time the most finely distilled romantic love. God save everyone from such faithfulness!
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There is nothing so seductive to a girl as to be loved by a poetic-depressive type. And if she is vain enough to deceive herself into thinking that she loves him faithfully by clinging to him instead of giving him up, then her task will be easy. She will enjoy both the distinction and the good conscience of being faithful, and at the same time the most finely distilled romantic love. God save everyone from such faithfulness!
For like a poisonous breath over the fields, like a mass of locusts over Egypt, so the swarm of excuses is a general plaque, a ruinous infection among men, that eats off the sprouts of the Eternal.
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For like a poisonous breath over the fields, like a mass of locusts over Egypt, so the swarm of excuses is a general plaque, a ruinous infection among men, that eats off the sprouts of the Eternal.
An existing individual is constantly in process of becoming,... and translates all his thinking into terms of process. It is with (him)... as it is with a writer and his style; for he only has a style who never has anything finished, but 'moves the waters of the language' every time he begins, so that the most common expression comes into being for him with the freshness of a new birth.
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An existing individual is constantly in process of becoming,... and translates all his thinking into terms of process. It is with (him)... as it is with a writer and his style; for he only has a style who never has anything finished, but 'moves the waters of the language' every time he begins, so that the most common expression comes into being for him with the freshness of a new birth.
It is now my intention to draw out from the story of Abraham the dialecticalconsequences inherent in it, expressing them in the form ofproblemata, in order to seewhat a tremendous paradox faith is, a paradox which is capable of transforming amurder into a holy act well-pleasing to God, a paradox which gives Isaac back toAbraham, which no thought can master, because faith begins precisely there wherethinking leaves off.
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It is now my intention to draw out from the story of Abraham the dialecticalconsequences inherent in it, expressing them in the form ofproblemata, in order to seewhat a tremendous paradox faith is, a paradox which is capable of transforming amurder into a holy act well-pleasing to God, a paradox which gives Isaac back toAbraham, which no thought can master, because faith begins precisely there wherethinking leaves off.
The surest of stubborn silences is not to hold one's tongue but to talk
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The surest of stubborn silences is not to hold one's tongue but to talk
If this had not been the case with Abraham, then perhaps he might have loved God but notbelieved; for he who loves God without faith reflects upon himself, he who loves God believingly reflects upon God.
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If this had not been the case with Abraham, then perhaps he might have loved God but notbelieved; for he who loves God without faith reflects upon himself, he who loves God believingly reflects upon God.
If anyone thinks he has faith and yet is indifferent towards this possession, is neither cold nor hot, he can be certain that he does not have faith. If anyone thinks he is Christian and yet is indifferent towards his being a Christian, then he really is not one at all. What would we think of a man who affirmed that he was in love and also that it was a matter of indifference to him?
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If anyone thinks he has faith and yet is indifferent towards this possession, is neither cold nor hot, he can be certain that he does not have faith. If anyone thinks he is Christian and yet is indifferent towards his being a Christian, then he really is not one at all. What would we think of a man who affirmed that he was in love and also that it was a matter of indifference to him?
To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision
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To relate oneself expectantly to the possibility of the good is to hope. To relate oneself expectantly to the possibility of evil is to fear. By the decision to choose hope one decides infinitely more than it seems, because it is an eternal decision
The thought of death gives the earnest person the right momentum in life and the right goal toward which he directs his momentum
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The thought of death gives the earnest person the right momentum in life and the right goal toward which he directs his momentum
Ничего не хочется... Ехать не хочется — слишком сильное движение: пешком идти не хочется — устанешь; лечь? — придется валяться попусту или снова вставать, а ни того, ни другого не хочется... Словом, ничего не хочется.
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Ничего не хочется... Ехать не хочется — слишком сильное движение: пешком идти не хочется — устанешь; лечь? — придется валяться попусту или снова вставать, а ни того, ни другого не хочется... Словом, ничего не хочется.