LF

Lars Fr. H. Svendsen

13quotes

Lars Fr. H. Svendsen


Philosopher, Writer, and Public Intellectual

Full Name and Common Aliases


Lars Fr. H. Svendsen is a Norwegian philosopher and writer. His full name, Lars Frode Hagen Svendsen, reflects his Scandinavian heritage.

Birth and Death Dates


Born on February 5, 1963, in Norway, Lars Fr. H. Svendsen's life has been marked by intellectual pursuits and contributions to contemporary thought.

Nationality and Profession(s)


Svendsen is a Norwegian citizen and philosopher by profession. His work spans various disciplines, including philosophy, literature, and cultural criticism.

Early Life and Background


Growing up in Norway, Lars Fr. H. Svendsen developed an interest in philosophy from an early age. He pursued higher education at the University of Oslo, where he earned a degree in philosophy. This foundation laid the groundwork for his future academic endeavors.

Major Accomplishments


Throughout his career, Svendsen has made significant contributions to various fields. His work on existentialism, phenomenology, and aesthetics has been particularly influential. He is also known for his expertise on the concept of anxiety and its role in modern life.

Notable Works or Actions


Svendsen's publications include A Philosophy of Anxiety (2005) and The Aesthetic Theory of Ludwig Wittgenstein (2007). These works demonstrate his commitment to exploring complex ideas and their implications for human understanding. As a public intellectual, he has engaged with pressing issues in contemporary society, fostering dialogue between philosophy and everyday life.

Impact and Legacy


Lars Fr. H. Svendsen's work has had a lasting impact on the fields of philosophy and cultural studies. His ability to convey complex ideas in an accessible manner has made him a respected voice among both academics and non-academics alike. As a result, he is widely quoted and referenced in various contexts.

Why They Are Widely Quoted or Remembered


Svendsen's reputation as a philosopher and writer stems from his unique ability to balance theoretical rigor with practical relevance. His emphasis on the importance of anxiety, aesthetics, and existentialism has resonated with readers seeking to understand the complexities of modern life. As a public intellectual, he continues to inspire new generations of thinkers and writers, ensuring his legacy extends far beyond his publications.

In conclusion, Lars Fr. H. Svendsen's life and work embody the intersection of philosophy, literature, and cultural criticism. His dedication to exploring fundamental human concerns has made him an influential figure in contemporary thought. The quotes from and about this individual offer a glimpse into his profound insights on anxiety, aesthetics, and existentialism, solidifying his place as a respected voice in the world of ideas.

Quotes by Lars Fr. H. Svendsen

Lars Fr. H. Svendsen's insights on:

Samo odstupanje postalo je deo ujednačenosti. Svi danas moraju biti "nešto posebno", a da se ne ističu na bilo koji način. Odstupanje je dosadno. Kada je individualizam lagodnost, i konformizam postaje individualističan.
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Samo odstupanje postalo je deo ujednačenosti. Svi danas moraju biti "nešto posebno", a da se ne ističu na bilo koji način. Odstupanje je dosadno. Kada je individualizam lagodnost, i konformizam postaje individualističan.
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Heidegger’s concept for the kind of being we ourselves are is Dasein. Literally it means ‘being-there’.We are the sort of beings who are there, in the world. What characterizes Dasein is that its existence is a concern for it in its existence.
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Heidegger’s concept for the kind of being we ourselves are is Dasein. Literally it means ‘being-there’.We are the sort of beings who are there, in the world. What characterizes Dasein is that its existence is a concern for it in its existence.
LF
#heidegger
Traditions brings continuity to one’s existence, but this sort of continuity is precisely what has been increasingly lostthroughout modernity.
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Traditions brings continuity to one’s existence, but this sort of continuity is precisely what has been increasingly lostthroughout modernity.
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#traditions #continuity
We spontaneously relate to ourselves and the world by means of the technical object.
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We spontaneously relate to ourselves and the world by means of the technical object.
LF
#relation #technical
Self-identity is inextricably bound up with the identity of the surroundings.
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Self-identity is inextricably bound up with the identity of the surroundings.
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#self-identity
Traditions have been replaced by lifestyles.
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Traditions have been replaced by lifestyles.
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#tradition
Folk bør ha rett til å fremsette feilaktige eller avskyelige påstander, men man er da også i sin fulle rett til å hevde at det de sier er feilaktig og avskyelig.
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Folk bør ha rett til å fremsette feilaktige eller avskyelige påstander, men man er da også i sin fulle rett til å hevde at det de sier er feilaktig og avskyelig.
LF
#free-speech #liberty #freedom-of-speech
In order to live a meaningful life,humans need answers, i.e., a certain understanding of basic existential questions. These ‘answers’ do not have to be made completely explicit, as a lack of words does not necessarily indicate a lack of understanding, but one has to able to place oneself in the world and build a relatively stable identity. The founding of such an identity is only possible if one can tell a relatively coherent story about who one has been and who one intends to be.
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In order to live a meaningful life,humans need answers, i.e., a certain understanding of basic existential questions. These ‘answers’ do not have to be made completely explicit, as a lack of words does not necessarily indicate a lack of understanding, but one has to able to place oneself in the world and build a relatively stable identity. The founding of such an identity is only possible if one can tell a relatively coherent story about who one has been and who one intends to be.
LF
#identity
Anthropocentrism gave rise to boredom, and when anthropomorphism was replaced by technocentrism, boredom became even more profound.
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Anthropocentrism gave rise to boredom, and when anthropomorphism was replaced by technocentrism, boredom became even more profound.
LF
#boredom
Animals can be understimulated, but hardly bored.
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Animals can be understimulated, but hardly bored.
LF
#boredom
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