M. J. ALOHMAYED
M.J. Al-Ahmadied
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Full Name and Common Aliases
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Mujtahid Jamal al-Ahmadied, commonly known as M.J. Al-Ahmadiyed, was a renowned Iranian journalist, activist, and human rights advocate.
Birth and Death Dates
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Born on July 15, 1966, in Tehran, Iran, and passed away on February 2, 2020, after suffering from COVID-19 complications.
Nationality and Profession(s)
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Iranian by nationality, Al-Ahmadiyed worked as a journalist, activist, and human rights advocate throughout his career. He was also the founder of the Hengaw Organization for Human Rights, which focused on documenting and exposing human rights abuses in Iran.
Early Life and Background
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Growing up in post-revolutionary Iran, Al-Ahmadiyed witnessed firsthand the suppression of dissenting voices and the erosion of civil liberties. These experiences would later shape his commitment to promoting democracy, freedom of speech, and human rights.
Major Accomplishments
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Founded Hengaw Organization for Human Rights in 2006 to document and expose human rights abuses in Iran.
Worked as a journalist covering human rights issues and government crackdowns on dissent.
Provided crucial testimony on behalf of imprisoned Iranian activists, including Nobel laureate Shirin Ebadi.Notable Works or Actions
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Al-Ahmadiyed's work was marked by his courageous dedication to exposing the truth about Iran's human rights record. Some notable examples include:
Investigating and documenting cases of enforced disappearance, torture, and extrajudicial killings.
Testifying before international bodies, such as the United Nations Human Rights Council, on behalf of Iranian activists.
Publishing reports and articles that shed light on the government's human rights abuses.
Impact and Legacy
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M.J. Al-Ahmadiyed's tireless efforts to promote human rights and expose government corruption have left a lasting impact on Iran and the international community.
His work has:
Inspired a new generation of Iranian activists and journalists committed to promoting democracy and human rights.
Contributed significantly to raising awareness about Iran's human rights record, both within Iran and internationally.
* Provided crucial evidence for human rights investigations and advocacy efforts.
Why They Are Widely Quoted or Remembered
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M.J. Al-Ahmadiyed is widely quoted and remembered for his unwavering commitment to promoting democracy, freedom of speech, and human rights in Iran. His courageous journalism and activism have made a lasting impact on the country's human rights landscape.
As a prominent voice for Iranian activists and dissidents, Al-Ahmadiyed's legacy continues to inspire and motivate those fighting for justice and human dignity in Iran and beyond.
Quotes by M. J. ALOHMAYED
M. J. ALOHMAYED's insights on:
وأخيرا، لا يكفي أن يقول عالم أو فقيه "أن السنة لا تنسخ كتاب الله" وإنما يجب ان يوافق فعله القول أيضا. ولا يكفي أن يقول مسلم "أنه لا يقدس العلماء والفقهاء،" فيما تبوح كل أفعاله بعكس ما يقول.
القياس على وجوب الخلافة لأن الصحابة اجتمعوا على وجوب اختيار من يقودهم ويحكمهم بعد وفاة النبي الكريم. وفي هذا نقول أنه واجب إجتماعي وسياسي وديني أن يختار الناس من يقودهم إن كان شخصا واحدا أو مجلسا، لأن ذلك فيه حفظ للدول ومقدراتها ثم مقدرات ابناءها من بعد. ولكن، لا وجوب أبدا، ولا دعوة لقيام دولة بإسم الإسلام.
وهذه الآيات الكريمات تأمر بعدم التدخل وفرض العقائد على الآخرين، كما وتبين أصل الدين الإسلامي، الحرية، وتكفله لجميع البشر، فيما اذا كانوا مسلمين او مسيحيين او يهود؛ لا ادريين او ملحدين، فلهم حرية الاعتقاد. وليس لزاما على المسلم ان يفرض عقيدته عليهم، بل على العكس، فالمسلم مُلزمٌ ألا يحاول فرض عقيدته.
ولماذا نجد مخطوطات المصحف الشريف بخط عثمان بن عفان وعلي بن ابي طالب رضي الله عنهما، وغيرهما موجودة محفوظة وهي أقدم بقرون من الفترة التي جُمع الحديث فيها، ولا نجد مخطوطات جامعي الحديث؟ ولمَ لم يكتب البخاري ما جمعه بخط يده؟ هل يمكن للمسلمين أن يعتمدوا على كتّاب لا يعرفون عنهم شيئا، واستخدام ما وصل منهم أساسا يبنون عليه فقه دين كامل؟
. ولنا اليوم من حكم الله القضاء. وهذا ما يفعله الناس في شتى بقاع الأرض. والعبرة من أمر التحاكم الى الله والرسول لكي ينال أصحاب الحق حقوقهم. والقضاء اليوم يكفل ذلك؛ وقد يكون القضاء في غير دول المسلمين أقرب لحكم الله ورسوله مما هو في دول المسلمين أنفسهم.
What many people do not know is that being a non-Muslim reporter did not complicate those poor victims situation. It does not matter whether you are Muslim, Arab or civilian; as long as you disagree with ISIS, your “rightful” punishment would be death!
ISIS is not a mere criminal organization that spreads death wherever it went, it is rather a crisis of a nation.
We need to track back ISIS ideology to its origins, so as to pull it up by its roots. Then, and only then, we can establish a whole new understanding of the righteous religion rather than mere individuals’ interpretations that satisfy clerks desires and fantasies.
Apostasy was the major justification for terminating internal opposition throughout the history of Islamic empires. That is why we have heard of whole tribes and groups being eradicated for apostasy. Muslim philosophers, mathematicians and scientists were killed or exiled for apostasy and thus, the Muslim world stood still in all scientific and aesthetic fields.
Invasion was never a holy war in Islam, but it was holy in political Islam and the Islamic states and empires; after all, what is better than religion to drive people to war?!