Marie-Louise von Franz
Marie-Louise von Franz
#### A Pioneer in Depth Psychology
Full Name and Common Aliases
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Marie-Louise von Franz was a Swiss psychiatrist, psychoanalyst, and writer who is widely recognized for her contributions to depth psychology. She is also known as Marie-Louise von Franz-Ganz or simply Marie-Louise von Franz.
Birth and Death Dates
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Born on January 21, 1911, in Basel, Switzerland, Marie-Louise von Franz passed away on February 13, 1998, at the age of 87.
Nationality and Profession(s)
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Marie-Louise von Franz was a Swiss national by birth. Her profession included psychiatrist, psychoanalyst, writer, and expert in depth psychology.
Early Life and Background
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Marie-Louise von Franz was born into a family with strong intellectual and artistic inclinations. Her father, Albert Oeri, was an artist and her mother, Elsa Oeri (née Schmid), was a pianist. The environment of her childhood encouraged creative expression and exploration. She was drawn to the arts from an early age and showed a keen interest in literature and psychology.
Major Accomplishments
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Marie-Louise von Franz's most notable contribution is her work on the psychological aspects of fairy tales, which she explored in collaboration with Carl Jung. Together they co-authored the seminal book The Interpretation of Fairy Tales, published in 1969. Her research focused on the unconscious motivations and symbolism embedded in these stories. Her work aimed to understand how fairy tales reflect universal human experiences and emotions.
Notable Works or Actions
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Throughout her career, Marie-Louise von Franz wrote numerous books and articles that showcased her expertise in depth psychology. Some of her notable works include:
The Psychological Aspects of the Mother Archetype (1979)
Alchemy: An Introduction to the Symbolism and Psychology (1980)
* On Divination and Synchronicity (1980)
Impact and Legacy
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Marie-Louise von Franz's work significantly impacted the field of depth psychology, expanding our understanding of human behavior, emotions, and motivations. Her research on fairy tales provided insights into the collective unconscious, a concept first introduced by Carl Jung. The depth and breadth of her contributions have left an enduring legacy in the world of psychoanalysis.
Why They Are Widely Quoted or Remembered
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Marie-Louise von Franz's work is widely quoted due to its thought-provoking exploration of human psychology. Her writing delves into complex themes such as the collective unconscious, archetypes, and symbolism, making her a respected authority in the field of depth psychology.
Conclusion
In conclusion, Marie-Louise von Franz was a pioneering figure in depth psychology who left an indelible mark on our understanding of human behavior and emotions. Her work continues to inspire new generations of scholars and researchers, solidifying her place as a key figure in the history of psychoanalysis.
Quotes by Marie-Louise von Franz

The mathematical forms of order which the mind of a physicist manipulates coincides “miraculously” with experimental measurements.

Number... should not be understood solely as a construction of consciousness, but also as an archetype and thus as a constituent of nature both without and within.

Jung even asserted that he would have no objection to regarding the psyche as a quality of matter and matter as a concrete aspect of the psyche, provided that the psyche was understood to be the collective unconscious.

The passionate reactions of people to a painting, the exclamation, ‘Oh, this is wonderful,’ may, even if meant in a positive way, entirely destroy the chiaroscuro, the mystical hidden weaving of fantasy which the artist needs...

A human being in a neurotic state might very well be compared to a bewitched person, for people caught in a neurosis are apt to behave in a manner uncongenial and destructive towards themselves as well as others.

As soon as we notice that certain types of events ‘like’ to cluster together at certain times, we begin to understand the Chinese, whose theories of medicine, philosophy, and even building are based on a ‘science’ of meaningful coincidences.

There are people who cannot risk loneliness with the experience. They always have to be in a flock and have human contact.

The little open door of each individual’s inferior function is what contributes to the sum of collective evil in the world.

