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Prem Prakash

19quotes

Prem Prakash


Full Name and Common Aliases

Prem Prakash is a renowned Indian author, editor, and spiritual leader who is widely quoted and remembered for his insightful writings on spirituality, philosophy, and self-improvement. His full name is Ram Bahadur Khattri, but he is commonly known as Prem Prakash.

Birth and Death Dates

Prem Prakash was born on August 24, 1912, in the village of Kumaon, India. He passed away on November 26, 1984, at the age of 72.

Nationality and Profession(s)

Prem Prakash was an Indian national by birth and had a multifaceted career as an author, editor, spiritual leader, and translator.

Early Life and Background

Prem Prakash was born into a family of modest means in rural India. His early life was marked by simplicity and dedication to his studies. He showed an early interest in spirituality and philosophy, which led him to pursue a career in these fields. Prem Prakash spent much of his early years studying the scriptures and spiritual texts of various traditions, including Hinduism, Buddhism, and Jainism.

Major Accomplishments

Prem Prakash's most significant contributions were as an author and editor. He wrote extensively on spirituality, philosophy, and self-improvement, producing numerous books that have been widely read and appreciated across the world. His writings are characterized by their clarity of thought, simplicity of expression, and depth of insight into the human condition.

Notable Works or Actions

Prem Prakash's most notable works include his translations of spiritual texts from Sanskrit and Hindi into English, as well as his own original writings on spirituality and self-improvement. Some of his notable works include "The Bhagavad Gita" (translated from Sanskrit), "The Upanishads" (translated from Sanskrit), and "Sri Aurobindo's Teachings" (edited). He also edited the journal "Arya", which was a leading publication on spirituality and philosophy in India during his time.

Impact and Legacy

Prem Prakash's impact on Indian spirituality and philosophy cannot be overstated. His writings have had a profound influence on generations of seekers, philosophers, and spiritual leaders across the world. He is widely regarded as one of the most influential thinkers of the 20th century, and his legacy continues to inspire new generations of seekers.

Why They Are Widely Quoted or Remembered

Prem Prakash is widely quoted and remembered for his insightful writings on spirituality, philosophy, and self-improvement. His ability to convey complex ideas with simplicity and clarity has made him a beloved figure among spiritual seekers across the world. He is also remembered for his commitment to social justice and his tireless efforts to promote education and literacy in India.

In conclusion, Prem Prakash was a remarkable individual who made significant contributions to Indian spirituality and philosophy. His writings continue to inspire and guide seekers on their path towards self-realization.

Quotes by Prem Prakash

Prem Prakash's insights on:

The world that we perceive is a reflection of our own states of mind and reveals our own level of consciousness.
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The world that we perceive is a reflection of our own states of mind and reveals our own level of consciousness.
Our stresses, anxieties, pains, and problems arise because we do not see the world, others, or even ourselves as worthy of love.
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Our stresses, anxieties, pains, and problems arise because we do not see the world, others, or even ourselves as worthy of love.
At the end of our lives we hope we will look back and, like an incense stick completely burned away, will have poured forth all our fragrance into the world.
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At the end of our lives we hope we will look back and, like an incense stick completely burned away, will have poured forth all our fragrance into the world.
Better not to plant seeds of selfishness than try to eradicate them once they have grown into giant weeds. (91)
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Better not to plant seeds of selfishness than try to eradicate them once they have grown into giant weeds. (91)
Attempting to contain the infinite within finite symbolism of language may result in scholarship, but it will not produce devotion. (110)
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Attempting to contain the infinite within finite symbolism of language may result in scholarship, but it will not produce devotion. (110)
A man who wears a fragrant flower on his collar spreads a perfume wherever he goes. (141)
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A man who wears a fragrant flower on his collar spreads a perfume wherever he goes. (141)
The yogi can relate to his Beloved in the form of a personal relationship-as a friend, a child, a spouse. He can cherish God in traditional religious performances–honoring saints, holy sites, and scriptures. He can hold God dear in the form of union—as his own Self, or in samadhi. All forms of God are equally suitable for love. (165)
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The yogi can relate to his Beloved in the form of a personal relationship-as a friend, a child, a spouse. He can cherish God in traditional religious performances–honoring saints, holy sites, and scriptures. He can hold God dear in the form of union—as his own Self, or in samadhi. All forms of God are equally suitable for love. (165)
Our stresses, anxieties, pains, and problems arise because we do not see the world, others, or even ourselves as worthy of love. (9)
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Our stresses, anxieties, pains, and problems arise because we do not see the world, others, or even ourselves as worthy of love. (9)
What is important is not the specific manner in which God is worshiped but the degree to which the devotee is filled with love. (48-49)
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What is important is not the specific manner in which God is worshiped but the degree to which the devotee is filled with love. (48-49)
A yogi is much more disciplined in his speech. Yogic tradition has it that speech must pass before three barriers prior to being uttered aloud. These barriers come in the form of three questions: Is it kind? Is it true? Is it necessary? (112-113)
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A yogi is much more disciplined in his speech. Yogic tradition has it that speech must pass before three barriers prior to being uttered aloud. These barriers come in the form of three questions: Is it kind? Is it true? Is it necessary? (112-113)
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