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Richard Rosen


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Full Name and Common Aliases


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Richard Rosen's full name is Richard M. Rosen. He is often referred to as a prominent figure in American literature.

Birth and Death Dates


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Born on April 24, 1931, Richard Rosen passed away on an unknown date.

Nationality and Profession(s)


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Rosen was an American poet and writer. Throughout his career, he worked primarily as a poet, essayist, and critic.

Early Life and Background


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Richard Rosen grew up in New York City. He developed an interest in poetry at a young age and began writing during his school years. His passion for poetry continued to grow, eventually leading him to pursue a career as a writer.

Major Accomplishments


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Rosen's work was characterized by its introspection and exploration of the human condition. One of his notable accomplishments is his collection of poems titled "The Flickering Flight." This work showcases Rosen's ability to balance elegance with emotional depth, making it a standout in American poetry.

Notable Works or Actions


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Rosen published numerous collections of poetry during his lifetime. His writing was often described as poignant and insightful. In addition to his own publications, Rosen worked as an editor for various literary magazines. This experience allowed him to shape the work of other writers while honing his skills as a critic.

Impact and Legacy


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Rosen's contributions to American literature are still recognized today. His unique voice and perspective have influenced generations of writers. As a poet, he explored complex themes with elegance and precision. Rosen's impact extends beyond his own writing; his work has inspired countless readers and writers alike.

Why They Are Widely Quoted or Remembered


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Richard Rosen is widely remembered for his thought-provoking poetry. His ability to capture the human experience in a way that resonates deeply with readers has made him an enduring figure in American literature. As a writer, he tackled difficult subjects with sensitivity and nuance, earning him a reputation as one of the most compelling voices of his generation.

Rosen's work continues to inspire and captivate audiences today. His poetry serves as a reminder of the power of language to evoke emotions and spark introspection. Through his writing, Rosen has left an indelible mark on American literature, solidifying his place among the country's most celebrated writers.

Quotes by Richard Rosen

It’s apparent that we can’t proceed any further without a name for this institutionalized garrulousness, this psychological patter, this need to catalogue the ego’s condition. Let’s call it psychobabble, this spirit which now tyrannizes conversation in the seventies.
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It’s apparent that we can’t proceed any further without a name for this institutionalized garrulousness, this psychological patter, this need to catalogue the ego’s condition. Let’s call it psychobabble, this spirit which now tyrannizes conversation in the seventies.
Some students are in a hurry to begin “real” pranayama. They go right to the later stages without first laying a quality foundation, and their practice often suffers. First find out what is. This is also part of the answer to the question Who am I?
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Some students are in a hurry to begin “real” pranayama. They go right to the later stages without first laying a quality foundation, and their practice often suffers. First find out what is. This is also part of the answer to the question Who am I?
If we ever do end up acting just like rats or Pavlov’s dogs, it will be largely because behaviorism has conditioned us to do so.
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If we ever do end up acting just like rats or Pavlov’s dogs, it will be largely because behaviorism has conditioned us to do so.
The first, sickness (vyadhi), is a physical obstacle, but the other eight can be considered mental. These include languor (styana), doubt (samshaya), heedlessness (pramada), sloth (alasya), dissipation (avirati), false vision (bhranti-darshana), nonattainment of yogic states (alabdha-bhumikatva), and instability in these states (anavasthitatva).
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The first, sickness (vyadhi), is a physical obstacle, but the other eight can be considered mental. These include languor (styana), doubt (samshaya), heedlessness (pramada), sloth (alasya), dissipation (avirati), false vision (bhranti-darshana), nonattainment of yogic states (alabdha-bhumikatva), and instability in these states (anavasthitatva).
It's apparent that we can't proceed any further without a name for this institutionalized garrulousness, this psychological patter, this need to catalogue the ego's condition. Let's call it psychobabble, this spirit which now tyrannizes conversation in the seventies.
"
It's apparent that we can't proceed any further without a name for this institutionalized garrulousness, this psychological patter, this need to catalogue the ego's condition. Let's call it psychobabble, this spirit which now tyrannizes conversation in the seventies.
Psychobabble is... a set of repetitive verbal formalities that kills off the very spontaneity, candor, and understanding it pretends to promote. It's an idiom that reduces psychological insight to a collection of standardized observations, that provides a frozen lexicon to deal with an infinite variety of problems.
"
Psychobabble is... a set of repetitive verbal formalities that kills off the very spontaneity, candor, and understanding it pretends to promote. It's an idiom that reduces psychological insight to a collection of standardized observations, that provides a frozen lexicon to deal with an infinite variety of problems.
If we ever do end up acting just like rats or Pavlov's dogs, it will be largely because behaviorism has conditioned us to do so.
"
If we ever do end up acting just like rats or Pavlov's dogs, it will be largely because behaviorism has conditioned us to do so.
If anything characterizes the cultural life of the seventies in America, it is an insistence on preventing failures of communication.
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If anything characterizes the cultural life of the seventies in America, it is an insistence on preventing failures of communication.
Anything is possible, but only a few things actually happen.
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Anything is possible, but only a few things actually happen.
The more the development of late capitalism renders obsolete or at least suspect the real possibilities of self, self-fulfillment and actualization, the more they are emphasized as if they could spring to life through an act of will alone.
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The more the development of late capitalism renders obsolete or at least suspect the real possibilities of self, self-fulfillment and actualization, the more they are emphasized as if they could spring to life through an act of will alone.
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