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R.J. Rushdoony: A Visionary of Christian Reconstructionism


Full Name and Common Aliases


Rousas John Rushdoony was commonly known as R.J. Rushdoony.

Birth and Death Dates


Born on February 25, 1916, in Bessarabia (now Moldova), he passed away on February 8, 2001, at the age of 84.

Nationality and Profession(s)


Rushdoony was an Armenian-American theologian, philosopher, and writer. He was a prominent figure in the Christian Reconstructionist movement.

Early Life and Background


R.J. Rushdoony's early life was marked by tragedy. His family fled their home in Bessarabia during World War I to avoid persecution by the Ottoman Empire. The experience would later shape his understanding of government, politics, and human nature. In 1922, he immigrated with his family to the United States, settling in New York City.

Rushdoony's academic pursuits began early, as he went on to study at the University of California, Berkeley (AB), the Pacific School of Religion (BDiv), and the Whitefield Theological Seminary (ThD). His studies spanned theology, philosophy, and law. He was ordained in 1938 by the Presbyterian Church.

Major Accomplishments


R.J. Rushdoony's contributions to Christian Reconstructionism are unparalleled. He founded the Chalcedon Foundation in 1965, a think tank dedicated to promoting biblical values and principles in society. The organization continues to advocate for these ideals today.

In addition to his work with Chalcedon, Rushdoony wrote numerous books that have had a profound impact on Christian thought. His magnum opus, The Institutes of Biblical Law, published in 1973, is considered one of the foundational texts of Christian Reconstructionism.

Notable Works or Actions


Some notable works by R.J. Rushdoony include:

The Roots of War (1964): This book examines the roots of conflict and the role of biblical law in preventing war.
Law and Liberty 1776 Today (1978): In this work, Rushdoony argues for a return to biblical law as the foundation of a free society.
The Messianic Character of American Education (1978): This book critiques modern education and advocates for an approach rooted in biblical principles.

Rushdoony's influence extends beyond his writings. He was a prolific speaker, lecturer, and debater who engaged with thinkers from various disciplines to promote the application of biblical law in all areas of life.

Impact and Legacy


R.J. Rushdoony's impact on Christian thought and society has been profound. His emphasis on the importance of biblical law and its practical application in everyday life has inspired a new generation of Christians to engage with politics, education, and culture.

The Christian Reconstructionist movement, which he founded, continues to shape conservative Christian thought worldwide. Critics argue that Rushdoony's views are extreme or even separatist, but his ideas have also inspired many to re-examine their understanding of the Bible and its relevance to contemporary issues.

Why They Are Widely Quoted or Remembered


R.J. Rushdoony is widely quoted and remembered for several reasons:

Innovative Theology: His emphasis on biblical law and its practical application was a departure from traditional Christian theology, which focused primarily on dogma and doctrine.
Engagement with Culture: Rushdoony's willingness to engage with politics, education, and culture helped shift the focus of Christianity from individual salvation to collective transformation.
Influence on Contemporary Issues: His ideas have influenced contemporary debates on issues such as abortion, marriage, and education.

As a visionary thinker, R.J. Rushdoony continues to inspire debate and reflection among Christians and non-Christians alike.

Quotes by R.J. Rushdoony

Law is good, proper, and essential in its place, but law can save no man, nor can law remake man and society.
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Law is good, proper, and essential in its place, but law can save no man, nor can law remake man and society.
In any age, our problems are a result of sin, and the solution is faith and obedience.
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In any age, our problems are a result of sin, and the solution is faith and obedience.
Our basic problem today is that we have two religions in conflict, humanism and Christianity, each with its own morality and the laws of that morality.
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Our basic problem today is that we have two religions in conflict, humanism and Christianity, each with its own morality and the laws of that morality.
Man lives in time but his life transcends time.
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Man lives in time but his life transcends time.
The Lord supplies our needs, but not our selfishness.
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The Lord supplies our needs, but not our selfishness.
Do we need more laws? God forbid! We need more righteousness, more freedom, and more godly men – and fewer laws.
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Do we need more laws? God forbid! We need more righteousness, more freedom, and more godly men – and fewer laws.
The state is a bankrupt institution. The only alternative to this bankrupt ‘humanistic’ system is a God-centered government.
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The state is a bankrupt institution. The only alternative to this bankrupt ‘humanistic’ system is a God-centered government.
A man’s faith governs the totality of his life, or else his professed faith is not his real faith.
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A man’s faith governs the totality of his life, or else his professed faith is not his real faith.
Whenever freedom is made into the absolute, the result is not freedom but anarchism. Freedom must be under law, or it is not freedom.
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Whenever freedom is made into the absolute, the result is not freedom but anarchism. Freedom must be under law, or it is not freedom.
There can be no good character in civil government if there is none in the people. You cannot make a good omelet with bad eggs.
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There can be no good character in civil government if there is none in the people. You cannot make a good omelet with bad eggs.
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