Robert Jay Lifton: A Prolific Psychologist and Scholar


Full Name and Common Aliases


Robert Jay Lifton is the full name of this renowned psychologist and scholar.

Birth and Death Dates


Born on September 16, 1926, in Brooklyn, New York, Lifton is still active at 97. While his birth date is well-documented, there is no public information about his passing.

Nationality and Profession(s)


Lifton holds American nationality and is a psychologist by profession. He is also an internationally recognized scholar who has made significant contributions to the fields of psychology, psychiatry, sociology, and philosophy.

Early Life and Background


Growing up in Brooklyn during the Great Depression, Lifton's early life was marked by hardship and struggle. His father was a tailor, and his mother managed a household with limited financial resources. Despite these challenges, Lifton demonstrated an early aptitude for learning and developed a passion for reading and intellectual pursuits.

Lifton's academic achievements earned him a scholarship to Cornell University, where he graduated in 1947. He then went on to study at the Yale School of Medicine, earning his MD in 1952. During this time, Lifton became increasingly interested in psychiatry and psychology, which would eventually become the focus of his career.

Major Accomplishments


Lifton's work has been characterized by its depth, breadth, and impact. He is perhaps best known for developing the concept of "doubling," which describes how individuals under extreme stress or trauma can develop a split personality to cope with their experiences.

Other notable contributions include:

Developing the theory of "protean man," which posits that modern society is characterized by an increasing need for self-reinvention and adaptability.
Conducting extensive research on the psychological effects of war, including his work on the My Lai Massacre during the Vietnam War.
Serving as a consultant to the U.S. government on issues related to national security and terrorism.

Notable Works or Actions


Some of Lifton's most notable works include:

"Thought Reform and the Psychology of Totalism," a book that explores the psychological mechanisms behind totalitarian regimes.
"The Nazi Doctors: Medical, Educational and Character Formative Features," which examines the role of doctors in the Nazi regime during World War II.
"Home from the War: Vietnam Veterans: Neither Victims Nor Executioners," a work that explores the psychological effects of war on soldiers.

Impact and Legacy


Lifton's impact on psychology, sociology, and philosophy cannot be overstated. His work has influenced generations of scholars, policymakers, and practitioners, shaping our understanding of human behavior in extreme situations.

His commitment to social justice and his willingness to challenge established power structures have made him a respected voice within his field. Lifton continues to write and teach, inspiring new generations of thinkers and leaders.

Why They Are Widely Quoted or Remembered


Lifton is widely quoted or remembered for several reasons:

His groundbreaking research on the psychological effects of war and totalitarianism has provided valuable insights into human behavior under extreme conditions.
His commitment to social justice and his willingness to challenge established power structures have made him a respected voice within his field.
* His ability to communicate complex ideas in accessible language has made him a beloved teacher and mentor.

Quotes by Robert Jay Lifton

They may come to feel that only the world’s death can enable them to overcome their own inner deadness.
"
They may come to feel that only the world’s death can enable them to overcome their own inner deadness.
But when I went to Hiroshima and began to study or just listen to people’s descriptions of their work, it was quite clear they were talking about death all the time, about people dying all around them, about their own fear of death.
"
But when I went to Hiroshima and began to study or just listen to people’s descriptions of their work, it was quite clear they were talking about death all the time, about people dying all around them, about their own fear of death.
Psychologically, nothing is darker or more menacing, or harder to accept, than the participation of physicians in mass murder. However technicized or commercial the modern physician may have become, he or she is still supposed to be a healer – and one responsible to a tradition of healing, which all cultures revere and depend upon.
"
Psychologically, nothing is darker or more menacing, or harder to accept, than the participation of physicians in mass murder. However technicized or commercial the modern physician may have become, he or she is still supposed to be a healer – and one responsible to a tradition of healing, which all cultures revere and depend upon.
When we consider further the social and psychological roots of the collective urge to kill the world, we are likely to see more of ourselves in it and to begin to think of such groups as something of a dark “cultural underground” of our own society. We are also likely to discover that whatever renders our society more decent and more inclusive in its benefits is likely to undermine the totalistic impulse to destroy everything.
"
When we consider further the social and psychological roots of the collective urge to kill the world, we are likely to see more of ourselves in it and to begin to think of such groups as something of a dark “cultural underground” of our own society. We are also likely to discover that whatever renders our society more decent and more inclusive in its benefits is likely to undermine the totalistic impulse to destroy everything.
I don’t have the feeling that as a very young person I read books that absolutely made their mark on my mind.
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I don’t have the feeling that as a very young person I read books that absolutely made their mark on my mind.
I did the first study because I had been exposed to something that I took to be important and interesting – this thought reform process – in the military.
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I did the first study because I had been exposed to something that I took to be important and interesting – this thought reform process – in the military.
It may sound terrible, but I often say that the military saved me from a conventional life in the United States and I’ve never really thanked them for it, because I haven’t exactly been pro-military in my work.
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It may sound terrible, but I often say that the military saved me from a conventional life in the United States and I’ve never really thanked them for it, because I haven’t exactly been pro-military in my work.
I’m a Brooklyn boy. I was born in Brooklyn, New York, and raised there, and spent most of my childhood there.
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I’m a Brooklyn boy. I was born in Brooklyn, New York, and raised there, and spent most of my childhood there.
The other thing that happened was my last military assignment – this was in the air force; I had enlisted in order to avoid being drafted as a private, and of course I only practiced medicine or psychiatry in the air force so I was never in any kind of violent combat.
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The other thing that happened was my last military assignment – this was in the air force; I had enlisted in order to avoid being drafted as a private, and of course I only practiced medicine or psychiatry in the air force so I was never in any kind of violent combat.
Yes, I’ve been very preoccupied with the survivor all through my work.
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Yes, I’ve been very preoccupied with the survivor all through my work.
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