RD

Rod Dreher

85quotes

Rod Dreher
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Full Name and Common Aliases

Rod Dreher is a Christian writer and journalist known by his pen name, Rod Dreher.

Birth and Death Dates

Born on August 14, 1967, in Wichita Falls, Texas. Currently active as of this writing.

Nationality and Profession(s)

American, author, and columnist. His career spans journalism, academia, and blogging.

Early Life and Background

Growing up in the small town of McKinney, Texas, Dreher's childhood was marked by a close-knit community and conservative values. He began questioning his faith during adolescence, eventually attending Southern Methodist University to study philosophy. However, he left college without graduating to become an editor at _National Review_.

Major Accomplishments

Dreher's writing career took off when he became the senior editor of _The American Conservative_ in 2000. His tenure was marked by his provocative essays on politics and culture, earning him recognition as a rising star in conservative journalism.

In 2013, Dreher moved to the Dallas Morning News as an op-ed columnist, where he continued to produce incisive commentary on Christianity's role in American society.

His blog at _The American Conservative_ remains one of the most widely read and influential online platforms for Christian thinkers. The site is known for hosting debates between prominent figures such as William Kristol and George F. Will.

Notable Works or Actions

Dreher has written several books, including:

Crunchy Cons: How I Traded My Freshly Baked Croissants for a Little Property and a Lot of Problems (2006)
The Little Way of Ruthie Leming: A Southern Girl, Higher Education, and the Path to a Larger Life (2013)

These works showcase Dreher's introspective exploration of faith, culture, and personal identity.

Impact and Legacy

As a prominent voice in Christian journalism, Dreher has shaped the national conversation on issues such as:

The rise of the "crunchy" movement: a rejection of consumerist values and an embracing of traditional ways of living
Christianity's place within modern society: Dreher argues that its values must be adapted to fit contemporary America

His influence extends beyond conservative circles, appealing to readers from diverse ideological backgrounds.

Why They Are Widely Quoted or Remembered

Rod Dreher is widely quoted and remembered for his:

Challenging perspectives: By questioning traditional norms in both faith and politics, Dreher encourages readers to re-examine their assumptions.
Intellectual honesty: He has never shied away from confronting uncomfortable truths within the Christian community or broader society.
* Passion for reform: Through his writing and activism, Dreher seeks to revitalize Christianity's relevance in a rapidly changing world.

Through his provocative writings and unwavering commitment to intellectual inquiry, Rod Dreher continues to inspire readers to engage with the complexities of faith and culture.

Quotes by Rod Dreher

No Christian has the power to avoid suffering entirely. It is the human condition. What we do control is how we act in the face of it. Will we run from it and betray our Lord? Or will we accept it as a severe mercy? The choices we will make when put to the ultimate test depend on the choices we make today, in a time of peace.
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No Christian has the power to avoid suffering entirely. It is the human condition. What we do control is how we act in the face of it. Will we run from it and betray our Lord? Or will we accept it as a severe mercy? The choices we will make when put to the ultimate test depend on the choices we make today, in a time of peace.
Propaganda helps change the world by creating a false impression of the way the world is.
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Propaganda helps change the world by creating a false impression of the way the world is.
In a letter to soldiers in 1798, John Adams, a Founding Father and practicing Unitarian, remarked: We had no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.
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In a letter to soldiers in 1798, John Adams, a Founding Father and practicing Unitarian, remarked: We had no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.
But American Christians are going to have to come to terms with the brute fact that we live in a culture, one in which our beliefs make increasingly little sense. We speak a language that the world more and more either cannot hear or finds offensive to its ears.
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But American Christians are going to have to come to terms with the brute fact that we live in a culture, one in which our beliefs make increasingly little sense. We speak a language that the world more and more either cannot hear or finds offensive to its ears.
Contemporary culture encourages us to make islands of ourselves for the sake of self-fulfillment, of career advancement, of entertainment, of diversion, and all the demands of the sovereign self. When suffering and death come for you – and it will – you want to be in a place where you know, and are known. You want – no, you need – to be able to say, as Mike did, “We’re leaning, but we’re leaning on each other.
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Contemporary culture encourages us to make islands of ourselves for the sake of self-fulfillment, of career advancement, of entertainment, of diversion, and all the demands of the sovereign self. When suffering and death come for you – and it will – you want to be in a place where you know, and are known. You want – no, you need – to be able to say, as Mike did, “We’re leaning, but we’re leaning on each other.
We live, contented and safe, with the idea that in a civilized country, in the mostly cultured and democratic environment of our times, such a coercive regime is impossible. We forget that in unstable countries, a certain political structure can lead to indoctrination and terror, where individual elements and stages of brainwashing are already implemented. This, at first, is quite inconspicuous. However, often in a very short time, it can develop into a full undemocratic totalitarian system.26.
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We live, contented and safe, with the idea that in a civilized country, in the mostly cultured and democratic environment of our times, such a coercive regime is impossible. We forget that in unstable countries, a certain political structure can lead to indoctrination and terror, where individual elements and stages of brainwashing are already implemented. This, at first, is quite inconspicuous. However, often in a very short time, it can develop into a full undemocratic totalitarian system.26.
Not all of us are called to die a martyr’s death,” he wrote, “but all of us are called to have the same spirit of self-sacrifice and love to the very end as these martyrs had.”9.
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Not all of us are called to die a martyr’s death,” he wrote, “but all of us are called to have the same spirit of self-sacrifice and love to the very end as these martyrs had.”9.
If there is going to be authentic renewal, it will have to happen in families and local church communities.
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If there is going to be authentic renewal, it will have to happen in families and local church communities.
The testimony of anti-communist dissidents is clear: Only in solidarity with others can we find the spiritual and communal strength to resist. The longer we remain isolated in a period of liberty, the harder it will be to find one another in a time of persecution. We must see in our brothers and sisters not a burden of obligation but the blessing of our own freedom from loneliness, suspicion, and defeat.
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The testimony of anti-communist dissidents is clear: Only in solidarity with others can we find the spiritual and communal strength to resist. The longer we remain isolated in a period of liberty, the harder it will be to find one another in a time of persecution. We must see in our brothers and sisters not a burden of obligation but the blessing of our own freedom from loneliness, suspicion, and defeat.
This is why Christians today must understand that, fundamentally, they aren’t resisting a different politics but rather what is effectively a rival religion.
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This is why Christians today must understand that, fundamentally, they aren’t resisting a different politics but rather what is effectively a rival religion.
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