Siddha Nagarjuna
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Full Name and Common Aliases


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Siddha Nagarjuna is a revered figure in Buddhist philosophy, often referred to as the "Second Buddha" due to his profound contributions to the Mahayana tradition. His full name is unknown, but he is commonly known by his title, Siddha Nagarjuna.

Birth and Death Dates


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The exact dates of Nagarjuna's birth and death are not certain, but it is believed that he lived during the 2nd century CE, possibly between 150-200 CE. His teachings and writings have endured for centuries, leaving a lasting impact on Buddhist thought and practice.

Nationality and Profession(s)


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Nagarjuna was an Indian philosopher and meditation master from the region of Magadha (present-day Bihar). He is considered one of the most influential thinkers in the history of Buddhism, along with the Buddha himself.

Early Life and Background


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Little is known about Nagarjuna's early life. However, it is said that he was born into a royal family, which would have provided him with access to education and spiritual training from an early age. He likely studied under renowned teachers of his time, developing a deep understanding of Buddhist philosophy.

Major Accomplishments


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Nagarjuna's major accomplishments can be summarized as follows:

Development of the Madhyamaka School: Nagarjuna founded the Madhyamaka school, which became a central part of Mahayana Buddhism. He developed the concept of "emptiness" (shunyata), which posits that all phenomena lack inherent existence.
Critique of Essentialism: Nagarjuna's teachings challenged the essentialist views of his time, which held that reality is composed of permanent and unchanging essences. Instead, he argued that reality is dynamic and constantly changing.

Notable Works or Actions


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Some of Nagarjuna's notable works include:

Mulamadhyamakakarika (Fundamental Verses on the Middle Way): This text is a collection of 278 verses that outline Nagarjuna's philosophy.
Vigrahavyavartani (The Reasoning That Overcomes All Objections): In this text, Nagarjuna addresses criticisms from his opponents and reinforces his central arguments.

Impact and Legacy


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Nagarjuna's teachings have had a profound impact on Buddhist thought and practice. His emphasis on the concept of emptiness has influenced various schools of Buddhism, including Zen and Tibetan Buddhism. He is also credited with developing the concept of "dependent origination," which describes how phenomena arise dependent upon multiple causes and conditions.

Why They Are Widely Quoted or Remembered


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Nagarjuna's quotes are widely remembered for their depth and insight into the nature of reality. His teachings on emptiness, dependent origination, and the importance of critical thinking have inspired countless practitioners and scholars throughout history.

Quotes by Siddha Nagarjuna

If you are truly persevering in virtue, what is the place of a haughty attitude? The cow which has no milk will not be purchased, even though equipped with a pleasant-sounding bell.
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If you are truly persevering in virtue, what is the place of a haughty attitude? The cow which has no milk will not be purchased, even though equipped with a pleasant-sounding bell.
Someone who has acted carelessly,
But later becomes careful and attentive,
Is as beautiful as the bright moon
emerging from the clouds.
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Someone who has acted carelessly, But later becomes careful and attentive, Is as beautiful as the bright moon emerging from the clouds.
A person is not earth, not water,
Not fire, not wind, not space,
Not consciousness, and not all of them.
What person is there other than these?
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A person is not earth, not water, Not fire, not wind, not space, Not consciousness, and not all of them. What person is there other than these?
Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.
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Because there are no phenomena which are not dependent arisings, there are no phenomena which are not void.
My acts are irrevocable
Because they have no essence...
Where are the doers of deeds
Absent among their conditions?
Imagine a magician
Who creates a creature
Who creates other creatures.
Acts I perform are creatures
Who create others.
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My acts are irrevocable Because they have no essence... Where are the doers of deeds Absent among their conditions? Imagine a magician Who creates a creature Who creates other creatures. Acts I perform are creatures Who create others.
The misery which follows pleasure is the pleasure which follows misery. The pleasure and misery of mankind revolve like a wheel.
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The misery which follows pleasure is the pleasure which follows misery. The pleasure and misery of mankind revolve like a wheel.
Ultimate serenity is the coming to rest of all ways of taking things, the repose of named things; no truth has been taught by a Buddha for anyone, anywhere.
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Ultimate serenity is the coming to rest of all ways of taking things, the repose of named things; no truth has been taught by a Buddha for anyone, anywhere.
That which arises dependent on something is not in the least that thing, neither is it different from it. Therefore, it is neither permanent or nothing.
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That which arises dependent on something is not in the least that thing, neither is it different from it. Therefore, it is neither permanent or nothing.
Without hope of reward
Provide help to others.
Bear suffering alone,
And share your pleasures with beggars.
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Without hope of reward Provide help to others. Bear suffering alone, And share your pleasures with beggars.
A highly learned man has two sources of happiness: either he abandons all earthly interests, or else he possesses much which could be abandoned.
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A highly learned man has two sources of happiness: either he abandons all earthly interests, or else he possesses much which could be abandoned.
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