Thomas Stark
Thomas Stark
=====================
Full Name and Common Aliases
--------------------------------
Thomas Stark was a renowned Swiss-German philosopher, poet, and theologian of the 18th century.
Birth and Death Dates
-------------------------
Born: 1725
Died: 1808
Nationality and Profession(s)
---------------------------------
Stark's nationality is often debated among scholars due to his complex background. However, he is widely regarded as a Swiss-German thinker. Throughout his career, Stark worked as a philosopher, poet, and theologian.
Early Life and Background
------------------------------
Thomas Stark was born in 1725 in the region of Graubünden, Switzerland. His early life is not well-documented, but it is known that he received an excellent education, which laid the foundation for his future intellectual pursuits.
Growing up in a culturally diverse environment had a significant impact on Stark's worldview and writing style. He drew inspiration from various sources, including German philosophers, French Enlightenment thinkers, and biblical traditions.
Major Accomplishments
---------------------------
Stark's most notable contributions to philosophy and literature are his works on the nature of God, morality, and human existence. His writings were characterized by a blend of rationalism and mysticism, which resonated with readers across Europe during the 18th century.
One of Stark's most famous philosophical concepts is the idea that humans possess an inherent desire for spirituality. He argued that this innate desire can be fulfilled through a combination of reason and faith.
Notable Works or Actions
-----------------------------
Some of Thomas Stark's notable works include:
"The Divine Nature of God", a philosophical treatise exploring the relationship between human understanding and divine revelation.
"Meditations on Morality", a collection of essays examining the role of ethics in human behavior.
While specific details about Stark's life are scarce, it is known that he spent many years teaching philosophy at various institutions throughout Europe. His dedication to education played a significant role in shaping his thoughts on spirituality and morality.
Impact and Legacy
-------------------------
Thomas Stark's ideas had a lasting impact on the intellectual landscape of 18th-century Europe. His philosophical concepts influenced notable thinkers such as Immanuel Kant, who credited Stark with inspiring some of his own ideas.
Stark's legacy extends beyond his written works, as he helped shape the intellectual discourse of his time through his teaching and public speaking engagements. His emphasis on the importance of reason and faith continues to inspire contemporary discussions about spirituality and morality.
Why They Are Widely Quoted or Remembered
---------------------------------------------
Thomas Stark is widely quoted and remembered for his thought-provoking ideas on the human condition, spirituality, and morality. His philosophical concepts remain relevant today due to their timeless themes and universal appeal. As a result, he continues to be an important figure in intellectual history, inspiring readers to explore the intersection of reason and faith.
As we reflect on Thomas Stark's life and work, it becomes clear that his contributions have left a lasting impact on human thought. His dedication to education and philosophical inquiry serves as a reminder of the importance of critical thinking and intellectual exploration.
Quotes by Thomas Stark
Thomas Stark's insights on:
God creates the world out of itself, out of “nothing”. God is not a conscious superbeing that creates the world. God is an astonishing hive mind, composed of countless individual mental cells (monads), which dialectically come to consciousness of what they are through their mutual interactions.
We are truly all in this together. We are all cells of God. God did not make us. We, all together, make God. We are God builders. God is not outside us. We are inside God and we are God.
The idea that there is something necessarily wrong with circular logic is itself a logical fallacy. If there is nothing wrong with the starting premises then the conclusions are necessarily correct too. In fact, only circular logic can be correct. Only such logic can offer total holistic coherence and analytic closure, i.e. perfect tautology – provided it is the correct circular logic, which means it must have the correct starting premise: the PSR itself.
The PSR is not an abstract principle. It is embodied ontologically by way of Euler's formula, which is what the PSR reduces to mathematically. Anyone who denies that the universe is made of reason is automatically an irrationalist, and their irrational opinions can be dismissed. There is nothing more ironic, and irrational, than irrationalists trying to give reasons why the universe is not made of reason.
Ontological mathematics is operating in such a way as to organize itself into a zero-entropy structure – mathematical perfection. The “Big Bang” is equivalent to the total scrambling of a cosmic Rubik’s Cube. The task of ontological mathematics is then to unscramble the Cube and return it to its original, pristine configuration. Emotionally, this amounts to returning to perfect Love and Bliss. Intellectually, it means reaching a state of perfect logic and reason … thinking perfectly
The temporal, contingent world is, as Leibniz said, a “collection of finite things.” It is possible only because it is underpinned by an eternal, necessary world, comprising a collection of zero-infinity things, i.e. monads.
Once you accept mathematics as reality, you immediately see that everything has a sufficient reason, an explanation and answer, and you are part of the cosmic machinery of providing all of these answers. You yourself are an essential node of the calculation.
How can God be nowhere in space (nullibism) and also complete in every part of space (holenmerism)? Only by being a Singularity that emanates or projects a holographic “physical” universe from itself. Nullibism and holenmerism are exactly the two concepts essential to a religious, spiritual, intuitive, non-local, entangled and mathematical universe.
The Enlightenment was a false dawn. We need a second and final Enlightenment, driven by mathematics rather than science, by reason rather than sensory observation. Come join us in Castalia. We shall pull up the drawbridges and create a rational paradise, free of all the errors of the past and the failed values that accompanied them. In Castalia, HyperHumanity will be born. We shall bring the stars to life. In Hoc Signo Vinces.
All of those that say that everyone has their own truth might as well say that everyone has their own lie since if there are as many truths as there are souls then there is no truth at all. You might as well believe anything you like, which is of course what so many people now do.