Tsitsi Dangarembga
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Full Name and Common Aliases


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Tsitsi Dangarembga is a Zimbabwean novelist, filmmaker, and activist who is widely recognized for her powerful and poignant writing. She is often referred to by her full name or simply as Tsitsi.

Birth and Death Dates


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Born on May 5, 1959, in Mutoko, Mashonaland East Province, Zimbabwe (then known as Southern Rhodesia), Dangarembga has been an influential voice in the literary world for decades. Unfortunately, there is no record of her passing, but she continues to be a prominent figure in contemporary literature.

Nationality and Profession(s)


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Dangarembga identifies as Zimbabwean and holds a dual identity as both a writer and filmmaker. Her work spans multiple genres, from novels and short stories to film scripts and activism. As an artist, Dangarembga has made significant contributions to the literary landscape of Africa.

Early Life and Background


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Growing up in Zimbabwe during its struggle for independence, Dangarembga was exposed to the complexities of colonialism and the subsequent transition to majority rule. Her experiences and observations during this period have greatly influenced her writing. Educated at the University of Zimbabwe, where she earned a degree in Social Anthropology, Dangarembga began developing her creative voice.

Major Accomplishments


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Dangarembga's literary career took off with the publication of her debut novel, Nervous Conditions, in 1988. This groundbreaking work was not only a critical success but also sparked a wider conversation about identity, culture, and social change in post-colonial Africa. The novel's impact extends beyond its Zimbabwean context, offering insights into broader themes that resonate globally.

Notable Works or Actions


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In addition to Nervous Conditions, Dangarembga has written several other novels, including The Book of Not (2006) and This Mournable Body (2018), which is a sequel to her debut novel. Her work often explores themes of identity, belonging, love, and the complexities of human experience.

Dangarembga has also made significant contributions as a filmmaker. In 2021, she premiered This Migrant Business, a short film that delves into the experiences of Zimbabweans living in Europe.

Impact and Legacy


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Tsitsi Dangarembga's writing and activism have had a profound impact on contemporary literature and culture. Her work has been translated into numerous languages, making her an important voice in the global literary community. Through her novels and films, she offers nuanced portrayals of Zimbabwean life and culture.

Why They Are Widely Quoted or Remembered


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Tsitsi Dangarembga is widely quoted and remembered for several reasons:

Her powerful exploration of post-colonial themes in Africa's literary landscape.
The impact of her writing on readers worldwide, sparking new perspectives on identity and culture.
* Her commitment to exploring the human experience through both literature and film.

As a leading figure in African literature, Tsitsi Dangarembga continues to inspire generations of writers, filmmakers, and thinkers.

Quotes by Tsitsi Dangarembga

She thinks she is white,′ they used to sneer, and that was as bad as a curse.
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She thinks she is white,′ they used to sneer, and that was as bad as a curse.
People who fear greatly can sometimes substitute themselves for the thing they fear.
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People who fear greatly can sometimes substitute themselves for the thing they fear.
You feel you are creeping up over the edge of a precipice and that this cliff beckons you; worse, that you have a secret desire to fall over its edge into oblivion and that there is no way to stop that fall because you are the precipice.
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You feel you are creeping up over the edge of a precipice and that this cliff beckons you; worse, that you have a secret desire to fall over its edge into oblivion and that there is no way to stop that fall because you are the precipice.
She sighed. ‘But it’s not that simple, you know, really it isn’t. It’s not really him, you know. I mean not really the person. It’s everything, it’s everywhere. So where do you break out to? You’re just one person and it’s everywhere. So where do you break out to? I don’t know, Tambu, really I don’t know. So what do you do? I don’t know.
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She sighed. ‘But it’s not that simple, you know, really it isn’t. It’s not really him, you know. I mean not really the person. It’s everything, it’s everywhere. So where do you break out to? You’re just one person and it’s everywhere. So where do you break out to? I don’t know, Tambu, really I don’t know. So what do you do? I don’t know.
You can’t go on all the time being whatever’s necessary. You’ve got to have some conviction, and I’m convinced I don’t want to be anyone’s underdog. It’s not right for anyone to be that. But once you get used to it, well, it just seems natural and you just carry on. And that’s the end of you. You’re trapped.
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You can’t go on all the time being whatever’s necessary. You’ve got to have some conviction, and I’m convinced I don’t want to be anyone’s underdog. It’s not right for anyone to be that. But once you get used to it, well, it just seems natural and you just carry on. And that’s the end of you. You’re trapped.
Everything about her spoke of alternatives and possibilities that if considered too deeply would wreak havoc with the neat plan I had laid out for my life.
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Everything about her spoke of alternatives and possibilities that if considered too deeply would wreak havoc with the neat plan I had laid out for my life.
The victimisation, I saw, was universal. It didn’t depend on poverty, on lack of education or on tradition. It didn’t depend on any of the things I had thought it depended on. Men took it everywhere with them.
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The victimisation, I saw, was universal. It didn’t depend on poverty, on lack of education or on tradition. It didn’t depend on any of the things I had thought it depended on. Men took it everywhere with them.
Can you cook books and feed them to your husband? Stay at home with your mother. Learn to cook and clean. Grow vegetables.
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Can you cook books and feed them to your husband? Stay at home with your mother. Learn to cook and clean. Grow vegetables.
I was not sorry when my brother died.
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I was not sorry when my brother died.
Words like 'always' and 'never' were meaningful to my father, who thought in absolutes and whose mind consequently made great leaps in antagonistic directions when it leapt at all.
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Words like 'always' and 'never' were meaningful to my father, who thought in absolutes and whose mind consequently made great leaps in antagonistic directions when it leapt at all.
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