WR

Walpola Rahula


A Buddhist Scholar and Monk with a Lasting Impact on Western Understanding of Buddhism

Full Name and Common Aliases


Walpola Rahula was born as Ratnaśikha in 1907, and his full name is Ven. Walpola Rahula Thero. He is often referred to as Ven. Rahula, which means "moon" in Pali.

Birth and Death Dates


Walpola Rahula was born on August 15, 1907, and passed away on October 3, 1988.

Nationality and Profession(s)


Rahula was a Sri Lankan Buddhist monk and scholar who dedicated his life to understanding and spreading the teachings of Buddhism in the Western world. He was a Theravada Buddhist monk, belonging to the Siyam Nikaya tradition.

Early Life and Background


Born in Matara, Ceylon (now Sri Lanka), Rahula was raised in a family that valued education and spirituality. His father was a Buddhist teacher who encouraged his son's early interest in Buddhism. At 16 years old, Rahula left home to join the monastery of the Siyam Nikaya order, where he ordained as a novice monk.

Major Accomplishments


Rahula's most significant contribution to Western understanding of Buddhism came through his work with prominent Buddhist scholars and theologians. He was particularly close friends with Mahathera Nyanatiloka Mahathera, one of the earliest Buddhist teachers in Europe, who introduced him to European Buddhist circles.

Notable Works or Actions


Rahula's most notable work is the book What the Buddha Taught (1959), a comprehensive guide to the core teachings of Buddhism. This book remains widely read and studied today as an introduction to the basic principles of Theravada Buddhism. He also co-authored The Heritage of Buddhism with Sutta Pitaka with his friend Mahathera Nyanatiloka, highlighting the importance of Buddhist scriptures.

Impact and Legacy


Walpola Rahula's influence on Western understanding of Buddhism cannot be overstated. His efforts helped establish a solid foundation for future generations of Buddhist scholars and practitioners in Europe and North America. He played a key role in promoting cross-cultural dialogue between Eastern and Western spiritual traditions, emphasizing the universal value of Buddhist teachings.

Why They Are Widely Quoted or Remembered


Rahula's ability to convey complex Buddhist concepts in simple terms made him an effective communicator of Buddhism to a broad audience. His commitment to preserving traditional Buddhist teachings while adapting them for modern seekers led to his recognition as one of the most important figures in the transmission of Buddhism from Asia to the West.

Through his work, Ven. Rahula provided insights into the core principles of Theravada Buddhism, fostering greater understanding and respect for this ancient spiritual tradition among people worldwide. His legacy serves as an inspiration to those seeking a deeper comprehension of Buddhist teachings and their relevance in contemporary society.

Quotes by Walpola Rahula

Walpola Rahula's insights on:

How can a will, or anything for that matter, arise without conditions, away from cause and effect, when the whole of existence is conditioned and relative, and is within the law of cause and effect?
"
How can a will, or anything for that matter, arise without conditions, away from cause and effect, when the whole of existence is conditioned and relative, and is within the law of cause and effect?
Human language is too poor to express the real nature of the Absolute Truth or Ultimate Reality which is Nirvana. Language is created and used by masses of human beings to express things and ideas experienced by their sense organs and their mind. A supramundane experience like that of the Absolute Truth is not of such a category. Therefore there cannot be words to express that experience, just as the fish had no words in his vocabulary to express the nature of the solid land.
"
Human language is too poor to express the real nature of the Absolute Truth or Ultimate Reality which is Nirvana. Language is created and used by masses of human beings to express things and ideas experienced by their sense organs and their mind. A supramundane experience like that of the Absolute Truth is not of such a category. Therefore there cannot be words to express that experience, just as the fish had no words in his vocabulary to express the nature of the solid land.
One may conquer millions in battle, but he who conquers himself, only one, is the greatest of conquerors.
"
One may conquer millions in battle, but he who conquers himself, only one, is the greatest of conquerors.
If the medicine is good, the disease will be cured. It is not necessary to know who prepared it, or where it came from.
"
If the medicine is good, the disease will be cured. It is not necessary to know who prepared it, or where it came from.
Human qualities and emotions like love, charity, compassion, tolerance, patience, friendship, desire, hatred, ill-will, ignorance, conceit, etc., need no sectarian labels; they belong to no particular religion.
"
Human qualities and emotions like love, charity, compassion, tolerance, patience, friendship, desire, hatred, ill-will, ignorance, conceit, etc., need no sectarian labels; they belong to no particular religion.
The terms ‘justice’ is ambiguous and dangerous, and in its name more harm than good is done to humanity.
"
The terms ‘justice’ is ambiguous and dangerous, and in its name more harm than good is done to humanity.
Truth needs no label: it is neither Buddhist, Christian, Hindu nor Muslim. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in people’s minds.
"
Truth needs no label: it is neither Buddhist, Christian, Hindu nor Muslim. It is not the monopoly of anybody. Sectarian labels are a hindrance to the independent understanding of Truth, and they produce harmful prejudices in people’s minds.
We must admit that very often we are afraid or ashamed to look at our own minds. So we prefer to avoid it. One should be bold and sincere and look at one’s own mind as one looks at one’s face in a mirror.
"
We must admit that very often we are afraid or ashamed to look at our own minds. So we prefer to avoid it. One should be bold and sincere and look at one’s own mind as one looks at one’s face in a mirror.
Real life is the present moment – not the memories of the past which is dead and gone, nor the dreams of the future which is not yet born. One who lives in the present moment lives the real life, and he is happiest.
"
Real life is the present moment – not the memories of the past which is dead and gone, nor the dreams of the future which is not yet born. One who lives in the present moment lives the real life, and he is happiest.
Almost all religions are built on faith – rather ‘blind’ faith it would seem. But in Buddhism emphasis is laid on ‘seeing’, knowing, understanding, and not on faith, or belief.
"
Almost all religions are built on faith – rather ‘blind’ faith it would seem. But in Buddhism emphasis is laid on ‘seeing’, knowing, understanding, and not on faith, or belief.
Showing 1 to 10 of 36 results