William C. Chittick
William C. Chittick: A Life of Wisdom and Scholarship
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Full Name and Common Aliases
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William C. Chittick was a renowned American scholar of Islamic studies, particularly known for his work on Sufism.
Birth and Death Dates
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Born in 1944, Chittick passed away in 2015 at the age of 71.
Nationality and Profession(s)
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Chittick held dual nationality, being an American citizen. His profession spanned multiple disciplines, including scholar, author, and translator.
Early Life and Background
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Growing up in the United States, Chittick developed a deep interest in spirituality and comparative religion from an early age. He pursued this fascination through academic studies, eventually earning his Ph.D. in Islamic Studies from Harvard University.
Major Accomplishments
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Chittick's scholarly career was marked by numerous significant contributions to the field of Islamic studies:
His translation of the 12th-century Persian poet Rumi's spiritual masterpiece, _The Masnavi_, brought the poet's works to a wider English-speaking audience.
Chittick authored several influential books on Sufism, including _The Self-Disclosure of God: Principles of Ibn al-'Arabi's Cosmology_ and _The Path of Righteous Living: Ethics in the Teachings of Rumi_.
Notable Works or Actions
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Chittick's dedication to sharing Islamic wisdom with a broader audience led him to create various educational resources:
He co-founded the Shambhala Institute, which aimed to promote interfaith dialogue and understanding.
Chittick also translated several key Sufi texts from Persian into English.
Impact and Legacy
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Chittick's work has had a lasting impact on Western perceptions of Islamic spirituality. His translations and interpretations have made complex Sufi concepts more accessible, influencing generations of scholars and spiritual seekers:
Chittick's approach to Sufism, emphasizing its universal principles and themes, helped bridge cultural divides.
His writings continue to inspire discussions about the nature of the divine, human existence, and the path to self-realization.
Why They Are Widely Quoted or Remembered
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William C. Chittick's profound influence on Western understanding of Sufism stems from his:
Accessibility: By making complex spiritual concepts more understandable, he opened doors for readers seeking wisdom beyond cultural and linguistic boundaries.
Authenticity: Chittick's scholarship demonstrated a deep respect for Islamic traditions while conveying their universal relevance.
* Compassion: Through his work, he fostered empathy and understanding among people from diverse backgrounds.
Chittick's legacy extends far beyond the realm of academia. His dedication to sharing Sufi wisdom has kindled spiritual journeys in countless individuals worldwide.
Quotes by William C. Chittick
William C. Chittick's insights on:

The greatest sin is what brings about the heart’s death. It dies only by not knowing God. This is what is named “ignorance.

Glory be to Him who veils Himself through His manifestation and manifests Himself through His veil!

به هر مقدار که انسانها خود را دارا و غنی مییابند و خویش را مفید و سودمند میبینند از عشق به خدا تهی خواهند بود.

هرگز نباید گمان برد که صوفیان موسیقی و رقص را برای هر کس تجویز میکنند، بلکه کاملا برعکس است. حتی صوفیانی که با آن موافقاند به جایگاه مبهم آن اذعان کردهاند.

در حقیقت همه ما، تا هنگامی که به تحقق کامل اسمای الاهی در درون خود قائل نشدهایم، از انسان کمتریم.

بسیاری از صوفیان از سه کتابی که خداوند به تفصیل، سلسله کامل آیاتش را در آنها نوشته است، یعنی قرآن، جهان و نفس انسان، سخن گفتهاند.

پیغمبر خبر داد که خداوند میگوید: وقتی بندهام مرا یاد کند من با اویم. اگر او مرا در خلوت یاد کند من او را در خلوت یاد خواهم کرد، و اگر او مرا در جمع یاد کند من او را در جمعی بهتر یاد خواهم نمود.

دعا با ذکر فرق میکند. زیرا دعا معمولا به شکل یک درخواست است، و عبارات مشخصی ندارد و تکراری نیست. هر نیایش درخواست گونهای را به هر زبانی که باشد میتوان دعا نامید. در حالیکه ذکر شامل نامها و تعابیر عربی است که از قرآن و حدیث گرفته شدهاند.

در برداشت صوفیانه، فکر بینیازی از کمک نبوی، عیب ویرانگر جهان امروز است. علم، فنآوری و هرشاخه دیگر دانش جدید –صرف نظر از علم سیاست- چیزی جز جهل به نفس، که نقاب معرفت به چهرهزده است، نیست. تلاش برای عقلانی کردن جهان و به کار بستن آن برای منافع خودمان محکوم به شکست است. چراکه به هیچ وجه نمیتوانیم بدانیم منافع ما در کجاست.
