#Inner Intent
Quotes about inner-intent
Inner intent is a profound concept that delves into the core of our motivations and desires, representing the true essence of what drives us from within. Unlike external influences or societal expectations, inner intent is the authentic voice that guides our actions and decisions, often reflecting our deepest values and aspirations. It is the silent force that propels us toward personal growth, fulfillment, and self-discovery. People are naturally drawn to quotes about inner intent because they resonate with the universal quest for meaning and purpose. These quotes often serve as gentle reminders to listen to our inner selves, encouraging introspection and mindfulness in a world that is frequently chaotic and noisy. By exploring the theme of inner intent, individuals can find inspiration to align their actions with their true selves, fostering a sense of peace and authenticity. Whether seeking motivation to pursue a passion or clarity in decision-making, quotes about inner intent offer wisdom and encouragement, helping us navigate the complexities of life with integrity and purpose.
Our inner intent, and the actions that have manifested as an effect are 'scientific circumstantial evidence'. The inner intent is one 'member of the parliament'.
Aaropit bhaav (false attribution of the belief ‘I am Chandubhai’) is vikalp bhaav (wrong belief that ‘I am Chandubhai’ and all the relative ‘I-ness’ that stems from it), and swabhaavbhaav (the intent as One's inherent nature) is the real intent; it is Parmatmabhaav (the intent as the absolute Self).
There is no liability whatsover where there is absolutely no intent of 'doing', 'making others do' or 'instigating others into doing.
Syadvaad means to remain as one as Atma (in the real) and to remain with different intents (in the relative, physically).
If you look at the one who is awe inspiring, (then) your inner intent (bhaav) and your thoughts will change.
If the new charging is going on [for next life by wrong belief that 'This is mine'], while [past life created] karma is being discharged in this life, then there is 'inner turmoil', but if there is only discharge [in this life and charging is stopped]; there is inner peace.
The Gnani Purush does not have any culmination in worldly life (sansaar-parinati) even for a moment, nor does He have any worldly intent (sansaar bhaav). He is in the natural state of the Self (nijparinati) and in the intent as the absolute Self (swabhaav-bhaav).
Not becoming engrossed in worldly intents is the intent of liberation (the intent that I am free from all miseries, pain-pleasures, everything); that indeed is moksha [the ultimate liberation]. No worldly intents binds one; that is Moksha.
What is the Soul like? It is in the form of projected imagination. When one falsely believes ‘I am Chandubhai’, that additional inner intent (vishesh bhaav) is a vikalp (wrong imaginary projection). ‘I am the boss’ is a second vikalp. ‘I am his uncle’ is the third vikalp. There are numerous such vikalps.
The inner intent one has of ‘may everyone attain salvation’, will bring salvation to himself first.