#Ritual Abuse
Quotes about ritual-abuse
Ritual abuse is a deeply unsettling and complex topic that delves into the darker aspects of human behavior and belief systems. It represents a form of abuse that is often shrouded in secrecy and involves systematic harm inflicted on individuals, typically within the context of certain rituals or ceremonies. This abuse can be physical, emotional, or psychological, and is often perpetrated by groups or individuals who exploit ritualistic practices to exert control and instill fear.
People are drawn to quotes about ritual abuse because they offer a glimpse into the resilience and courage of survivors who have endured such harrowing experiences. These quotes can serve as powerful reminders of the strength of the human spirit and the importance of awareness and advocacy in combating such abuses. They also provide insight into the psychological and societal impacts of ritual abuse, prompting reflection and discussion. For many, these quotes are not just words but a call to action to support survivors and work towards a world where such practices are eradicated. Through understanding and sharing these narratives, we can foster a more informed and compassionate society.
A similar tradition on the creative power of letters forms the basis of the following midrash on Job 28:11.... This brings us to the text that played so important a part in the development of the golem concept: the Book of Yetsirah or the Book of Creation.... We do not know the exact date of this enigmatic text,.... We can only be sure that it was written by a Jewish Neo-Pythagorean some time between the third and sixth century.
I leave the message that you can break away from the inheritance of murder, rape, evil, the greed of violence. That you have a choice, that the enemy is not insurmountable. That there is anyway some protective help in life.
I have stated elsewhere (Sinason 1994) that the number of children and adults tortured in the name of mainstream religious and racial orthodoxy outweighs any others.Wiccans, witches, warlocks, pagans and Satanists who are not abusive and practice a legally accepted belief system are increasingly concerned at the way criminal groups closely related to the drug and pornographic industries abuse their rituals.
Unlike many self-styled experts in the field of occult ritual abuse Sinason is no religious crusader. She emphasises in her introduction that "the number of children and adults tortured in the name of mainstream religious orthodoxy historically outweighs onslaught by Satanists" (p3).
I have met survivors from different parts of the country who have reported being ritually abused, some on college campuses by administrators, some by priests, some in the context of druidic rituals, some in the context of Lillith rituals. The ideology has not always been satanic, but the ritual sadistic sexual behaviors are similar.
Survivors' accounts reveal activities which are not only criminal but deliberately and brutally sadistic almost beyond belief.
The media-contamination hypothesis usually focuses on the book Michelle Remembers (Smith and Pazder, 1980) and the movie Rosemary's Baby;. These images were in the popular culture for centuries before survivor memories started to surface in therapy; therefore, the media-contamination hypothesis fails to account for the time lag and cannot provide a full account of the phenomenona.
It is hardly surprising that many survivors of ritual abuse develop DID in order to preserve their own sanity.
Most people expect survivors of this type of abuse to be extremely damaged and seriously disturbed individuals. Certainly most people around expect them to be in great need of psychiatric help... No matter what the survivor is in contact with a particular agency for, the assumption is quickly made that, because of the [ritual] abuse, there must be mental health problems of some kind present. Yet, this is not always the case.