Sri Jibankrishna or Diamond
Sri Jibankrishna or Diamond
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Full Name and Common Aliases
Sri Jibankrishna, also known as Diamond, was a spiritual leader from India. He is often referred to by his followers as "Babaji" or "Mahanth".
Birth and Death Dates
Sri Jibankrishna was born on June 17, 1895, in the village of Jalpaiguri, Bengal Presidency (now West Bengal), British India. He passed away on November 3, 1978.
Nationality and Profession(s)
Nationality: Indian
Profession: Spiritual leader, Saint
Sri Jibankrishna's life was marked by his spiritual pursuits, which eventually led him to become a revered figure in Indian spirituality.
Early Life and Background
Growing up in a traditional Bengali family, Sri Jibankrishna was exposed to the rich cultural heritage of Bengal from an early age. He was particularly drawn to the Bhakti movement, a devotional approach to Hinduism that emphasized the importance of love and devotion towards God. As he grew older, his interest in spirituality deepened, and he began to spend more time in meditation and contemplation.
Major Accomplishments
Sri Jibankrishna's spiritual journey was marked by several significant events and accomplishments:
Enlightenment: At the age of 35, Sri Jibankrishna experienced a profound spiritual awakening, which he described as an experience of "Self-realization" or "God-realization". This event transformed his life and set him on a path of spiritual guidance and teaching.
Spreading Spirituality: After his enlightenment, Sri Jibankrishna dedicated himself to sharing the teachings of Bhakti with others. He founded several spiritual centers and communities throughout India, where people could come together to learn about and practice devotion.
Literary Contributions: Sri Jibankrishna was a prolific writer and poet, and his works include numerous books on spirituality, philosophy, and devotional music.Notable Works or Actions
Some of the notable works written by Sri Jibankrishna include:
"Babaji's Teachings": A collection of spiritual discourses delivered by Sri Jibankrishna during his lifetime.
"Mahanthi O' Nishith" (The Saint and the Hour): A devotional poem that reflects on the nature of time and eternity.
"Bhakti Sagar": A collection of devotional songs and hymns written by Sri Jibankrishna.
Impact and Legacy
Sri Jibankrishna's impact on Indian spirituality cannot be overstated. His emphasis on love, devotion, and self-realization has inspired countless individuals to pursue a deeper connection with the divine. Through his teachings, writings, and music, he has created a lasting legacy that continues to inspire spiritual seekers from around the world.
Why They Are Widely Quoted or Remembered
Sri Jibankrishna is widely quoted and remembered for several reasons:
Timeless Wisdom: His teachings on love, devotion, and self-realization continue to resonate with people of all ages and backgrounds.
Authenticity: Sri Jibankrishna's words are imbued with a sense of authenticity, born from his own profound spiritual experiences.
* Inclusivity: He welcomed seekers from all walks of life into his fold, fostering an environment of love and acceptance.
As we reflect on the life and teachings of Sri Jibankrishna, we are reminded of the transformative power of spirituality. His legacy serves as a beacon of hope for those seeking a deeper connection with themselves and the world around them.
Quotes by Sri Jibankrishna or Diamond
Sri Jibankrishna or Diamond's insights on:
Where is the root of non-Aryan cult? First of all he makes an imagination and that remains as imagination forever, as a result the Truth is not exposed’. But what happens in Aryan cult? Through evolution of life power the living man envelops the human race and the proof will be borne by them. But he will not know anything.
Nachiketa went to Yama (God of death) to know the mystery of death (Katho Upanishad), that means to know what was after death. They did not want to see this life. They did not know how wonderful this life was. Whatever you can do, do it within this present life.They didn’t want to know what was light, on the contrary searched for what was in the dark.
Visualizing God is individualism and achievement of God is universalism. To achieve God means to become God and this proof will not be borne by the seer but by the human race.
Religion is to attain Godhood - Brahma and its only proof lies in the Universalism; otherwise that which remains confined in an individual life should not be reckoned as it is not accepted in the Vedas, as the Vedic truth is corroborated through experience by the general people.
What is the own self of God? Where is the existence of God? He is within a human body. If any man achieves the Godhood, then his form will be manifested within others and transform them into his own form in the spiritual world. And that transformation does not occur after death
After achieving Godhood a man surpasses all worldly hazards. But it is not that he will have no worldly actions. This state can be termed as apathetic. Everything will be there, but nothing can touch him.
A man can play the role of a teacher only when God in Descent takes the manikin form (Manusratan) in him, otherwise not. In this stage, it is seen that God is the doer and author of everything from within.
At the outset God-the-Preceptor ushers in the body in the process of Descent (Nigam) and stops in the fourth sheath as causal body. Life-power in embryo at first gets awakened in the body of God-the-Preceptor. Without the body of God-the-Preceptor, life-power never awakes, nor she can have an upward motion.
Atma is one. There is no distinction of gender in Atma or God. Male and female---they have got one and the same Atma in them. So inwardly there is no difference. Yes, there is but one Atma ; but go ahead and then you will find there is a tiny touch of ego-consciousness in the form ‘Yea’.
Upanishads have said against idol worship. Even Koran was against idol worship. What is the flaw of idol worshiping? Those, who worship idols do not have this knowledge that God is within this body. If you say anything to them, they will be agitated.