#Universalism
Quotes about universalism
Universalism is a profound and encompassing concept that speaks to the interconnectedness of all human beings, transcending cultural, religious, and geographical boundaries. At its core, universalism embodies the idea that there are fundamental truths and values shared by all of humanity, promoting a sense of unity and collective responsibility. This theme resonates deeply with those who seek to understand the common threads that bind us together, fostering a spirit of inclusivity and empathy.
People are drawn to quotes about universalism because they offer a glimpse into the shared human experience, reminding us of our collective potential to create a more harmonious world. These quotes often inspire reflection on the importance of compassion, equality, and understanding, encouraging individuals to look beyond differences and embrace the richness of diversity. In a world that can often feel divided, universalism serves as a beacon of hope, urging us to recognize our shared humanity and work towards a future where everyone is valued and respected. Whether seeking solace, inspiration, or a deeper connection to others, quotes about universalism provide a timeless reminder of the power of unity and the enduring strength found in our common bonds.
VALIDATE NEVER EVER ANY VOICE .PROVIDED IT IS WEIGHED AND AGREED & APPROVED TO RECOMMEND TO ALL OTHERS BY GLOBAL FERTILE MINDS ON SCHOLAR'S PLATFORM
Visualizing God is individualism and achievement of God is universalism. To achieve God means to become God and this proof will not be borne by the seer but by the human race.
Not all paths lead to God, but God can lead any path to himself. This God will dine with anyone.
...the God in whom the majority of Christians throughout history have professed belief would appear to be evil (at least, judging by the dreadful things we habitually say about him). And I intend nothing more here than an exercise in sober precision, based on the presumption that words should have some determinate content.(from Radical Orthodoxy 3.1 (2015): 1-17)
The traditional ontological definition of evil as a privatio boni is not merely a logically necessary metaphysical axiom about the transcendental structure of being, but also an assertion that when we say “God is good” we are speaking of him not only relative to his creation, but (however apophatically) as he is in himself; for in every sense being is act, and God—in his simplicity and infinite freedom—is what he does.(from Radical Orthodoxy 3.1 (2015): 1-17)
Origen calls apokatastasis also "palingenisis" (παλιγγενεσία) and declares that it will take place in Christ (ἐν Χριστῷ) at the end of the time, when he will sit on the throne of his glory, and it depends only on Christ, who will make those involved "pure to the highest degree" (Comm. in Matth. 5.15.23). (p. 200)
It is always convenient to invoke universalism when you are in the majority.
...the unavoidable conclusion that, precisely because God and creation are ontologically distinct in the manner of the absolute and the contingent, they are morally indiscerptible.(from Radical Orthodoxy 3.1 (2015): 1-17)
As far as I am concerned, anyone who hopes for the universal reconciliation of all creatures with God must already believe that this would be the best possible ending to the Christian story; and such a person has then no excuse for imagining that God could bring any but the best possible ending to pass without thereby being in some sense a failed creator.