#Tasawuf
Quotes about tasawuf
Tasawuf, often referred to as Sufism, is a mystical dimension of Islam that emphasizes the inward search for God and the cultivation of spiritual values. It represents a journey towards self-discovery and divine love, where the seeker strives to transcend the material world and connect with the divine essence. This spiritual path is marked by practices that foster inner purification, such as meditation, prayer, and the remembrance of God, aiming to achieve a state of spiritual enlightenment and closeness to the divine.
People are drawn to quotes about tasawuf because they offer profound insights into the human soul and its relationship with the divine. These quotes often encapsulate timeless wisdom and universal truths that resonate with individuals seeking deeper meaning in their lives. They provide comfort, inspiration, and guidance, encouraging introspection and a greater understanding of one's purpose. In a world often dominated by external distractions, tasawuf invites individuals to look inward, fostering a sense of peace and fulfillment. The allure of tasawuf lies in its ability to transcend cultural and religious boundaries, offering a spiritual refuge and a path to inner harmony for anyone on a quest for truth and enlightenment.
Pimpin dan kendalikanlah jiwa dengan baik, karena amat liarnya, dan beri ingatlah, karena dia lekas lupa.
Duri yang terdapat di perut manusia itu membuatnya tidak pernah merasa kenyang, tenang dan tenteram. Kita (pipit) mengenal kenyang, tetapi manusia hanya mengenal lapar.
Namun demikian, memandikan, mengapankan, menyembahyangkan dan mengkebumikannya itu menjadi fardhu kepada kita yang hidup jua.Menjadi fardhu pula pada orang mati menyahut pertanyaan Munkar wa Nakir juga. Jika ia tidak tahu menjawab pertanyaan Munkar wa Nakir itu lalu dipalunya dengan cemetinya.
Orang yang paling kaya, ialah yang paling sedikit keperluannya, dan orang yang paling miskin, ialah yang paling banyak keperluannya.
The roles of Muhammad's daughter Fatima and Mary are similar. The true line of the Prophet 'Isa (Jesus) and his real teaching passing through Mary and into Europe mirrors the true line of the Imams (who propagated the real teachings of the Prophet Muhammad) who issued from the womb of Fatima. Fatima is regarded by some Sûfîs and theologians as the first spiritual head (qutb) of the Sûfî fellowship.
The crescent moon goddess (and virgin warrior Goddess of the morning star), Al-Uzza, was known to the pre-Islamic Arabs as "The Mighty". Some scholars believe that in very ancient times, it was she who was considered enshrined in the black stone of Makkah, where she was served by priestesses. Her sacred grove of acacia trees once stood just south of Makkah, at Nakla. The Acacia tree was sacred to the Arabs who made the idol of Al-Uzza from its wood.
Do not knock on the door of advantage and benefit, for the Sufi focuses on the scent of the Singular Rose and the Sufi realizes that rose petals and thorns are both expressions of his or her Beloved.
Individuality involves pain. Tear ONE sheet of paper into sections and you will hear the sound of ripping. Each time you tear a piece, the paper lets out a cry. This is the pain of separation, the necessary, but unpleasant, phase of the Ultimate Reality knowing Itself. In other words, the One becomes the Many. This is the separation for the chance of union.